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Archaeological traces of early Turks in Transoxiana: an overview

2010
Archaeological evidence on the presence of early Turks in Transoxiana (Western Central Asia, 6th-7th centuries CE): tombs, funerary stelae, sculpture and mural painting.
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Abu Hafs Kabir and the Spread of the Hanafi Madhhab in Transoxiana

The article is devoted to the study of the role of Abu Hafs Kabir in the spread of the Hanafi madhhab in Transoxiana. The historical contexts and cultural features of the region are considered, as well as the influence of Abu Hafs as an outstanding scientist and mentor.
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THE FORMATION OF THE SCHOOL OF FIQH IN TRANSOXIANA AND ITS REPRESENTATIVES

This article analyzes the historical stages, specific features, anddevelopment factors of the Hanafi school of fiqh that formed and flourished inTransoxiana from the end of the 8th century. The research reveals the school'speriods of formation, dynamic development, and gradual decline.
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Notes on The History of Transoxiana

Harvard Journal of Asiatic Studies, 1956
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Freedom of Religion in The Māverāunnehr (Transoxiana) Region

Farklılıklarla bir arada yaşama insanlık tarihi kadar kadim bir problemdir. Din hürriyeti, bu sorunun bir türüdür. Farklı din mensuplarının birbirlerine karşı ya da aynı din içinde farklı yorumlardan kaynaklanan mezhepler, tarikatlar ve akımların kendi aralarındaki hasmâne ilişkiler her zaman güncelliğini korumuştur. Din özgürlüğüne dair hoşgörüsüzlüğü
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The Contributions of Ḥanafī Scholars from City of Transoxiana to the Development of Māturīdiyya

2020
Māturīdiyya is a sect that is attributed to Abū Manṣūr al-Māturīdī (d. 333/944) who was from Transoxiana (Mā-warāʾ al-Nahr) and its roots are based on Imām al- ‘Azām Abū (d. 150/767). Abū Manṣūr al-Māturīdī, as an accredited The Ḥanafī jurists and a great commentator, made a great effort to understand both the creed and fiqh aspects of Hanafiyya and ...
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