Results 151 to 160 of about 2,118 (173)
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1981
THE Department of Oriental Manuscripts and Printed Books has recently acquired an unusual, and stylistically rare, illustrated copy of the Shahnama (Book of Kings) by Firdawsi (Or. 13859). The latter part of the manuscript, which might have included a colophon, is missing but the miniatures appear to be in the late Timurid style of Transoxiana of which
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THE Department of Oriental Manuscripts and Printed Books has recently acquired an unusual, and stylistically rare, illustrated copy of the Shahnama (Book of Kings) by Firdawsi (Or. 13859). The latter part of the manuscript, which might have included a colophon, is missing but the miniatures appear to be in the late Timurid style of Transoxiana of which
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The Antiquities of Transoxiana in the Light of Investigations in Uzbekistan (1985-1990)
Ancient Civilizations from Scythia to Siberia, 1996AbstractThe archaeological study of pre-Islamic Uzbekistan (Bactria, Sogdiana) has been intensified since. World War II and this survey presents the most important recent results of this work. Bronze Age sites show a process of cultural change in Bactria, particularly the settlement of the area by farmers and the emergence in proto-cities of new urban ...
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A SIXTEENTH-CENTURY MANUSCRIPT FROM TRANSOXIANA: EVIDENCE FOR A CONTINUING TRADITION IN ILLUSTRATION
Muqarnas Online, 1993Tradition de l'illustration des manuscrits islamiques en Transoxanie a travers l'etude du manuscrit Ta⊃rīkh-i guzīda-i Nusratnāma (16eme siecle), conserve a la British Library de Londres.
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The Element-kath / -kanthin the place-names of Transoxiana
Studia Iranica, 2003L'article est consacre aux variantes du marqueur de noms de lieu -kaθ/-kand dans la Transoxiane antique et medievale. L'etude cas par cas des toponymes, suivie de l'analyse etymologique des mots Ir.anc. *kata- 'maison' et *kanθa- 'ville', ainsi que de leurs descendants, montre que le premier de ces mots n'est pas lie au marqueur en question, alors que ...
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Mâverâünnehir'in İslamlaşma Süreci - The Islamization Process of Transoxiana
2022Özet Bugün önemli bir kısmı Özbekistan Cumhuriyeti sınırları içinde yer alan coğrafya, IX. yüzyıldan itibarenkaynaklarda Mâverâünnehir olarak zikredilmektedir. Bu coğrafya, ilim-kültür ve sanata hayat veren, fikrîakımlara ev sahipliği yapan özel bir bölgenin adıdır. Asırlar boyunca İslâm bilim-düşünce tarihine yön verenve İslâm medeniyetinin gelişimine
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A Story of Exile; Marashis of Transoxiana
2019Bir topluluk ya da siyasi teşekkül içinyaşanabilecek en acı şey, kendi topraklarından sürgün edilmesidir. Yıllarcavarlığını sürdürdüğü vatanından her türlü siyasî ve dinî yaşanmışlıklarını bırakarakuzaklaşma zorunluluğu, elbette bu duruma maruz kalan devletler ve kişiler içinpsikolojik bir darbedir.
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THE FORMATION OF THE SCHOOL OF FIQH IN TRANSOXIANA AND ITS REPRESENTATIVES
This article analyzes the historical stages, specific features, anddevelopment factors of the Hanafi school of fiqh that formed and flourished inTransoxiana from the end of the 8th century. The research reveals the school'speriods of formation, dynamic development, and gradual decline.openaire +1 more source
The Contributions of Ḥanafī Scholars from City of Transoxiana to the Development of Māturīdiyya
2020Māturīdiyya is a sect that is attributed to Abū Manṣūr al-Māturīdī (d. 333/944) who was from Transoxiana (Mā-warāʾ al-Nahr) and its roots are based on Imām al- ‘Azām Abū (d. 150/767). Abū Manṣūr al-Māturīdī, as an accredited The Ḥanafī jurists and a great commentator, made a great effort to understand both the creed and fiqh aspects of Hanafiyya and ...
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Archaeological traces of early Turks in Transoxiana: an overview
2010Archaeological evidence on the presence of early Turks in Transoxiana (Western Central Asia, 6th-7th centuries CE): tombs, funerary stelae, sculpture and mural painting.
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The Relationship of Mu‘tazila and Transoxiana Ḥanafism between 3th and 4th Centuries
2020Bu çalışma, 3.-4./9.-10. yüzyıllar arasında, Mu‘tezile ve Mâverâünnehir Hanefîliğinin Horasan ve Mâverâünnehir bölgesindeki ilişkilerini ortaya koymayı hedeflemektedir. Mu‘tezile ve Mâverâünnehir Hanefîliği, fıkıhta aynı mezhebe mensup iki ayrı kelâmî okuldur.
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