Results 21 to 30 of about 167 (126)
Imitation of the Prophet of Islam in late medieval Maverannahr Sufism [PDF]
This paper examinesthe practice of veneratingthe Prophet of Islam, a practicewidespread among Sufis of variousmystical brotherhoods in late medieval Transoxiana. This practice has a long history in Sufism.
Ismoilov, Lutfullo E. +1 more
doaj +1 more source
Ebû Şekûr Es-Sâlimî’nin İmana Dair Bazı Görüşleri
Hz. Peygamberin vefatının akabinde, Müslümanların karşılaşarak cevabını aradığı sorulardan biri yeni halifenin kim olacağı sorusu, diğeri de imanın tarifinin ne olduğu sorusudur. Özellikle halifelik konusunda farklı görüşleri benimseyen Müslümanlar, kısa
Mustafa Aykaç
doaj +1 more source
3. ve 4. Yüzyıllar Arası Mu‘tezile ve Mâverâünnehir Hanefîliği İlişkisi
Bu çalışma, 3.-4./9.-10. yüzyıllar arasında, Mu‘tezile ve Mâverâünnehir Hanefîliğinin Horasan ve Mâverâünnehir bölgesindeki ilişkilerini ortaya koymayı hedeflemektedir.
Ahmet Ateşyürek
doaj +1 more source
The concept of travel in the late medieval transoxiana sufism
The article is devoted to the topic of the concept of safar (“travel”) in the Sufi sources of Transoxiana of the 16th century, on the example of manakibs, or the Lives of Saints. The importance of research on this topic lies in determining the place of traveling in religious traditions of Sufism.
Lotfullo Eshonovich Ismoilov +1 more
openaire +2 more sources
Islamic Conquests In Transoxiana
In the middle of the seventh century AD, the Islamic world knew a series of Islamic conquests east and west, and the Transoxiana region was "East Central Asia"; under the domination of China and its west was under the authority of the Sassanid Persians, anddespite that, Muslim leaders were able to spread Islam in it, especially the commander Qutayba ...
Azrar Lila, Rafaa Reda, Guebli Abdelah
openaire +1 more source
تتناول هذه الدراسة الحياة الاقتصادية في بلاد ما وراء النهر في عهد السيادة الإسلامية (منذ الفتح الإسلامي وحتى سقوط الدولة العباسية), ويقصد ببلاد ما وراء النهر البلاد الواقعة وراء نهر جيحون الذي عُد الحد الطبيعي الفاصل بين الأقوام الناطقة بالفارسية ...
عواد خليفة عواد خليفة المطيري
doaj +1 more source
The Weaving Industry and Textile Trade In the Samanid Realm Based on Written Historical and Geographical Sources [PDF]
Textile production in the Samanid realm was closely intertwined with pastoralism, agriculture, and horticulture, and was shaped by the natural environment of Khorasan, Transoxiana, and Khwarezm.
Fatemeh Orouji, Heshmat Allah Salimi
doaj +1 more source
A Deliberation on the History and Cultural Vestiges of the Hephthalites in Sasanian Iran [PDF]
Due to the extensive territory including the fertile plains and the productive population, the Sasanids could attain the powerful and wealthy situation during the late antiquity. Nevertheless, the vast territory caused some problems regarding threatening
Meysam Labbaf-Khaniki
doaj +1 more source
COSMOPOLITAN PHILOLOGY AND SACRED GRAMMAR
ABSTRACT Persian developed a formal grammatical tradition comparatively late in its thousand‐year history as a lingua franca. This article takes up the emergence of Persian grammar within the larger trajectory of Persian philology. It explores questions about why and when such a tradition developed in Persian by closely analyzing the earliest formal ...
ALEXANDER JABBARI
wiley +1 more source
نقود السلطان محمود بن سبكتكين المضروبة بغزنة (387-421ھ/997-1030م) دراسة آثارية فنية
Yamin - ud - Dawala Abul - Qasim Mahmud ibn Sebuktegin 2 November 971 – 30 April 1030 . One of most important rulers and sultans of the Ghaznavid dynasty , and perhaps the most prominent of all , who is credited with spreading Islam in India, Mahmud al -
nehal abu al fadl
doaj +1 more source

