Results 51 to 60 of about 380 (137)
Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)
Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
wiley +1 more source
Renaissance of the Trinitarian: Erwin Schadel's Integral Perspective
Abstract Erwin Schadel (1946–2016), a central yet little‐known figure of the so‐called Bamberg School, developed a distinctive triadic ontology that deserves attention within the contemporary renaissance of Trinitarian thought. Drawing on Augustinian and Comenian sources, Schadel articulates a relational grammar of being through the categories of in ...
Matteo Raffaelli
wiley +1 more source
Abstract Examining work by Rowan Williams, this essay explores what he often refers to as the ‘difficulty’ of writing theology. The difficulty of theology lies in engaging the ruse of having ultimate answers to ultimate questions. The stakes are high: ‘God‐talk’ must concern itself with truth, with reality.
Graham Ward
wiley +1 more source
Judaism, Philo, and Hegel's Theology
Abstract Hegel displays consistent interest in Judaism, but his presentation seems to differ widely between his earlier and later writings. Contemporary scholarly interpretations of this apparent change also differ widely. In this article, I present the interpretive problem as one of continuity‐discontinuity, and place the major scholarly treatments ...
Reed Frey, C.O.
wiley +1 more source
How essential is the connection between the Trinitarian dogma and theological anthropology? John Zizioulas shows the connection in his communal ontology, beginning with the Person of the Father in the mystery of the Trinity as a foundation for describing
Mariusz Jagielski
doaj +1 more source
Abstract Orthodox Christian theology in general prides itself on bearing the mantle of patristic thought. Orthodox theological anthropology is no different, often drawing on Greek patristic sources in presenting its vision of the human being. Yet Orthodox anthropology can also broadly be categorized as personalist in ways that are not necessarily so ...
Alexis Torrance
wiley +1 more source
PARTICIPATING IN THE KNOWLEDGE OF GOD: AN ENGAGEMENT WITH THE TRINITARIAN EPISTEMOLOGY OF T. F. TORRANCE [PDF]
The overall aim of this thesis is to assess the viability of a particular understanding of participation in the knowledge of God for the postmodern, scientific context in which it is now located.
MILLER, KRIS,ALLEN
core
Nuptiality between theological aesthetics and trinitarian ontology
Resumen: Este artículo se propone situar la categoría de nupcialidad en la circularidad hermenéutica entre lo antropológico y lo trinitario, a fin de recuperar su poder especulativo y reconfigurador tanto para la teología como para la filosofía y la ...
Bertolini, Alejandro +1 more
core +2 more sources
“That We May Love the As Yet Unknown God”: The Meaning of Analogy in Augustine’s De Trinitate
Abstract Recent interest in the idea of analogy and the analogy of being, along with the apparent invocation of Augustine’s De Trinitate in the definition of Lateran IV, calls for a renewed investigation into the idea of analogy in the aforementioned text. Methodologically, “analogy” in De Trin. names a form of discourse which attempts to see the truth
Samuel J. Korb
wiley +1 more source
The Trinitarian Ontology of Jonathan Edwards: Glory, Beauty, Love, and Happiness in the Dispositional Space of Creation [PDF]
This dissertation explores Jonathan Edwards’ trinitarian logic and ontology of God’s glory which integrate the innovative facets of his thoughts that previous studies have only partially articulated.
Jeon, Geunho
core

