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Trinitarian Theology and the Politics of Nature
Journal for the Study of Religion, Nature and Culture, 2004This article argues that Christian theology of nature faces two central questions: (1) when engaging the modern concept of nature, should theology accept the modern concept or seek to undermine it? (2) Given that the reality of nature is various and must include some account of the politics of the concept, how should theology engage with such politics?
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2011
The first question that faces anyone writing on early Latin trinitarian theology is that of when or with whom to begin the account. The earliest Western Christian texts were written in Greek: should they be considered part of “Latin trinitarian theology”? Should some of these Greek writings be considered “Latin” on the basis of their origin in Rome (or
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The first question that faces anyone writing on early Latin trinitarian theology is that of when or with whom to begin the account. The earliest Western Christian texts were written in Greek: should they be considered part of “Latin trinitarian theology”? Should some of these Greek writings be considered “Latin” on the basis of their origin in Rome (or
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A Trinitarian Theology of Cross and Resurrection
1994Abstract The previous chapters have shown us in general terms that God is revealed in Jesus Christ by the Holy Spirit as the triune God. To stop there, however, could leave us open to the valid criticism that all we have in revelation is an epiphany, an appearance of God in our space and time.
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Following the Cracks of Trinitarian Theology
2014The connections between material power relations and trinitarian theologies, which I have identified through the course of the previous three chapters, hint at the possibilities of a trinitarian theology in which we not only know God as triune through our bodies—as they are inscribed in material power relations—but also that the Trinity is itself ...
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Possibilities of a Material Trinitarian Theology
2014“Arha was taught that to be powerful she must sacrifice. Sacrifice herself and others. A bargain: give, and so get. And I cannot say that that’s untrue. But my soul cannot live in that narrow place—this for that, tooth for tooth, death for life … There is freedom beyond that.
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The Grammar Of Augustine's Trinitarian Theology
2004Abstract Turns to Augustine of Hippo, arguing that the fundamental grammar of his Trinitarian theology also reflects common pro-Nicene dynamics. Focuses on Augustine’s use of divine simplicity both to articulate the logic of relations in the Triune Godhead and to emphasise that this logic remains beyond human epistemological grasp.
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Conclusion: The Terms of Trinitarian Theology
2014When I teach Aquinas’s proofs for the existence of God, I draw on Aquinas’s historical context and changing scientific assumptions in order to shift the focus from Aquinas’s question on the existence of God to Aquinas’s assumptions about the nature of the relationship between God and the world.
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