Годишник на Шуменския университет. Факултет по Хуманитарни науки, 2022 Folklore or folk culture is at the forefront of the elements that form the linguistic and cultural basis of a nation. Each nation has its own specific features, characteristic only of it, carried over the centuries to the present day. The folk culture of the Turkish population in Bulgaria is understudied, although it can be said that huge work has ...
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The Effect of Modernism on The Early Works of The Kurdish and Turkish Folklore
گۆڤارا زانستێن مرۆڤایەتی یا زانكۆیا زاخۆ, 2016 In the research the struggle of the Kurdish and Turkish folklore is historical. By history we mean second half of 19th and 20th century. In this research we would like to emphasize the effect of the modernism on the Kurdish and Turkish folklore. As it is
Ramazan Pertev
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SPECIFIC MOTIFS OF TURKISH FOLKLORE IN GEORGIA
Ulakbilge: Sosyal Bilimler Dergisi, 2015 p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 9.0px 'Times New Roman'}Residential neighborhood in present-day Georgia Azerbaijani / Karapapak Turks has a rich folk literature. This folk literature authenticity, specificity motifs are attractive. This specificity is exhibited in love abroad swelling of the essence in most folklore samples.
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TURKISH SHEPHERD DOG KANGAL IN SIVAS FOLKLORE
Zeitschrift für die Welt der Türken, 2013 As one of animals to which are approached with great sympathy by Turkishpeople, Kangal dogs are among the animals accepted sacred in Turkish folklore.Kangals as shepherd dogs were brought into Anatolia along with herds owned byOghuz clans the traditional
Aşkın YAŞAR +1 more
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Hamamönü Henna Mansions and Henna Night Organizations in the Context of Spatial and Functional Changes in Tradition [PDF]
Ankara Araştırmaları Dergisi, 2021 Henna night is a ritual related to marriage. In addition to being entertaining for the women who participate at the bride house before the wedding, it also has a sacred dimension in Turkish culture as it contains many mythological practices. Henna nights
Gözde Tekin
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Metaethic Theory of Folklore with“Creating Animosity” and “Slandering” Analysis of Negative Ethical Values / Halkbilimsel Metaetik Kuram ile “Husumet Oluşturmak” ve “İftira Atmak” Olumsuz Etik Değerlerinin Çözümlemesi [PDF]
Folklor/Edebiyat, 2022 Technology affects human life both positively and negatively. In the 21st century, all societies have begun to move away from their own cultures and values. There are many ethical problems in the world today.
Sacide Çobanoğlu
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Migration and Folklore: A Literature and Classification Oriented Theoretical Framework / Göç ve Folklor: Literatür ve Tasnif Odaklı, Kuramsal Bir Çerçeve [PDF]
Folklor/Edebiyat, 2023 Considering the process of Turks moving from Central Asia to Anatolia, which is now known as “Asia Minor” and the before, during, and after period of this process, it’s understood that Turkish cultural history has been shaped largely by the phenomenon
Ahmet Keskin
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An Examination on a Fairy Tale from Kutahya “Ali Ali Kız Ali” in the Context of Gender Roles / “Ali Ali Kız Ali” Adlı Kütahya Masalının Toplumsal Cinsiyet Rolleri Bağlamında İncelenmesi [PDF]
Folklor/Edebiyat, 2022 Fairy tales, one of the important genres of oral culture, are the main sources that identify and shape the gender roles of men and women (femininity and masculinity) who live in accordance with the characteristics of the culture they were born into ...
Derya Özcan Güler*, Hacer Akçaalan**
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Changing Cultural Spaces, Transformation of the Traditions: Hıdırellez Celebrations held in Ankara and Hamamönü Hıdırellez Festivals [PDF]
Ankara Araştırmaları Dergisi, 2016 Hıdırellez festival, one of the rituals that hails the start of summer, is celebrated widely across Anatolia. The belief thatwishes for the future will come true if certain actions are performed at Hıdırellez festival, may be seen as the basic motivation
Selcan Gürçayır Teke
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Upon İlhan Başgöz’s Dissertation Titled Turkish Biographic Folktales [PDF]
Folklor/Edebiyat, 2021 İlhan Başgöz belongs to the second generation of the Turkish folklore studies. Though the supervisor Pertev Naili Boratav didn’t read the final version and couldn’t attend the jury by reason of his classes were suspended indefinitely, the dissertation,
Gürol Pehlivan
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