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The concept of the external spirit in Turkish folklore
The concept of the external spirit has first been used by James Frazer. Frazer has pointed out that usually the spirits of giants and heroes in fairy tales are located externally, in a different place or being. Such figures' death is only possible through the death of their spirits, which requires identifying the external location of the spirit.
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Doğum gibi ölüm de, hem doğal hem de toplumsal bir realitedir. Bu nedenle ölüm esnasında, ölünün defni sırasında ve ölen kişinin arkasından yapılan işlemler-etkinlikler toplumların kültüründe, özellikle de halk kültüründe oldukça önemli bir yer tutar.
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The Use of Folkloric Elements of Turkish Music in Advertising Music Content
This paper has investigated the ways folkloric elements are used in advertising music, the place of them within advertising campaigns, and their relationship to advertising strategies. In the first data set, three films of an agricultural firm have been studied, and the place of folkloric elements within the entire campaign design has been explored ...
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The Return To Folklore In Turkish Poetry With Fruit
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TURKISH INFLUENCE ON HUNGARIAN FOLKLORE MUSIC IN A MUSICAL SENSE
Funda Esin, Nilgun Sazak
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TALE GENRE IN TURKISH FOLKLORE CONCERNING MATTERS OF DESCRIPTION
In this article, the study of fairy tales, masterpieces of Turkish folklore, and the works of Turkish folklore researchers were comparatively considered. The origin of the term parable and its descriptions were studied. The studied and to-be-researched issues specific to this genre, and today's important tasks in Turkish folklore have been clarified ...
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Journal of American Folklore, 1951
TN TURKISH FOLKLORE AND IN conversational Turkish the Negro is called "Arab," but such typical figures in the Karag6z (shadow-plays) as the beggar, the candy seller, and the coffee-grinder are often called "white Arabs," and are real Arabs.1 They bear such names as Haci Kandil (Pilgrim Candle), Haci Fitil (Pilgrim Wick), or Haci $amandira (Pilgrim ...
Pertev N. Boratav, W. Eberhard
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TN TURKISH FOLKLORE AND IN conversational Turkish the Negro is called "Arab," but such typical figures in the Karag6z (shadow-plays) as the beggar, the candy seller, and the coffee-grinder are often called "white Arabs," and are real Arabs.1 They bear such names as Haci Kandil (Pilgrim Candle), Haci Fitil (Pilgrim Wick), or Haci $amandira (Pilgrim ...
Pertev N. Boratav, W. Eberhard
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Politics Alive in Turkish Folklore
Journal of American Folklore, 1999Controverse entre l'A. et JoAnn Conrad (The political face of folklore, 1998) au sujet du travail de collecte de la tradition populaire turque par Warren S. et Barbara Walker et des implications politiques de l'etude du folklore. Afin de permettre un travail de recherche de qualite et pour le respect de la culture de ses hotes, il plaide pour la ...
Linda Degh
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