Results 61 to 70 of about 83 (70)
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HLA Antigens in the Uitoto Indians and an Urban Population of Colombia

Human Heredity, 1988
One hundred individuals from the city of Bogota and 32 Uitoto Indians from the Colombian Amazonia were HLA-typed. The results showed that the two populations differ significantly in the frequencies of the alleles A28, B15, B39, Bw51, Cw2, Cw3 and DRw52.
J E, Bernal, C, Duran, S S, Papiha
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Nominal Classification in Uitoto

International Journal of American Linguistics, 2007
This paper contributes to the discussion of Amazonian systems of nominal classification by providing the first description of the system of Uitoto, spoken in the Colombian Amazon. Two gender markers and a set of more than 100 classifiers, most of them denoting physical properties, are described with respect to their distribution and eventual patterns ...
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NARRATIVES OF VIOLENCE AND TRANSFORMATION OF INDIGENOUS WOMEN UITOTO IN BOGOTÁ

2018
Este artículo examina narrativas sobre experiencias de violencia de mujeres uitoto que migraron para Bogotá de la región del Caquetá-Putumayo en Colombia. Las narrativas presentadas tratan sobre diversas modalidades de violencia asociadas a la experiencia femenina en el contexto de la historia colonial moderna.
Nieto Moreno, Juana Valentina   +1 more
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Autonomía económica del pueblo indígena Uitoto, residente en el municipio de Florencia

The thesis is focused on highlighting the economic difficulties that the Uitoto indigenous people are going through in Florencia, Caquetá, and on pointing out what their causes are, which have to do with deficient regulations regarding the principle of indigenous autonomy and with problems of inefficiency, also the barriers of territorial entities in ...
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Rafue Ite! Ethnographie d’un bal rituel amazonien (Murui-Muina-Uitoto, Amazonie colombienne)

Cette thèse explore les cérémonies composant les bals rituels des Murui-Muina (Uitoto), peuple indien établi dans le Nord-Ouest amazonien, dans la région du Moyen Caquetá (Colombie). Il s’agit d’une analyse consacrée au chamanisme de ce groupe, conduite à partir d’une étude ethnographique du bal de Yuakɨ (ou bal de fruits).L’objectif principal consiste
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