Results 21 to 30 of about 198 (87)

FLUID TEMPORALITIES: SAIYID AHMAD KHAN AND THE CONCEPT OF MODERNITY

open access: yesHistory and Theory, Volume 58, Issue 4, Page 107-131, December 2019., 2019
ABSTRACT This article investigates the language the great Indian Muslim reformer of the nineteenth century, Saiyid Ahmad Khan, uses to conceive of temporalities. The attention is directed toward the way he imagined the relationship between the present and the past, on the one hand, and the future, on the other hand, and toward the changes these ...
MARGRIT PERNAU
wiley   +1 more source

Buhârî’nin (Ö. 256/870) Fıkhî/Usûlî Kimliği Üzerine Bir Analiz: İcma ve Kıyas Özelinde

open access: yesULUM, 2021
Öz Fıkhu’l-hadis’in savunucusu kabul edilen ehlü’l-hadis’in hicri üçüncü asırdaki en iyi temsilcisi olan Buhârî, “muhaddis” bir kimliğe sahip olduğu gibi “fakîh” bir kimliğe de sahip güzide bir âlimdir. Yaşadığı devrin hemen hemen tüm âlimleri Buhârî’nin
Mehmet Cengiz
doaj   +1 more source

The Criticism of Materialism in Late Ottoman’s New Science of Kalām

open access: yesULUM, 2019
Materialism, which reduces the whole of existence as simply matter and its interactions, and respectively ignores the intervention of a divine being into the universe; it is often traced back to a time when philosophy was born. However, when we study the
Mehmet Bulğen
doaj   +1 more source

Kur’an’da 'Lâ/لا' Edatının Hazfı ve Meallerdeki Çevirisi

open access: yesULUM, 2022
Kur’an ilk muhataplarının dili olan Arapçayla indirildiği için cümle yapısında ve edebî üslubunda bu dilin bütün özelliklerini barındırmaktadır. Arapçanın öne çıkan özelliklerinden biri de az lafızla çok anlam ifade eden ihtisardır.
Servet Demirbaş
doaj   +1 more source

A Postcolonial Reading on Eurocentrism, Otherization and Orientalist Discourse in Sociological Thought and Its Criticism

open access: yesULUM, 2018
Modernity has long been a dominant paradigm in producing knowledge and in determining theoretical framework of the disciplines although it is in connivance with a Eurocentric ideology and conflict of paradoxes in itself.
İrfan Kaya
doaj   +1 more source

Abū Bakr al-Khaffāf and His Thought of Uṣūl al-Fiqh

open access: yesULUM, 2021
Abū Bakr al-Khaffāf is one of the Shāfi‘ī scholars who lived in the Iraqi region in the fourth/tenth century. The region of Iraq became one of the important centers of attraction for the Shāfi‘ī madhhab in those times, and leading jurists of the madhhab,
Davut Eşit
doaj   +1 more source

Arap Dilinde 'Edatların Anlamı' Sorunu

open access: yesULUM, 2022
Arap dili gramercileri, geleneksel kelime tasnifinde isim ve fiili kendi başına anlamlı, edatları (hurûfü’l-meânî/anlam harfleri) ise tek başına anlamsız dil birimleri olarak değerlendirmişlerdir.
Abdullah Hacıbekiroğlu
doaj   +1 more source

A Comparative Approach to the Problem of Evil from a Theological and Philosophical Perspective

open access: yesULUM, 2018
The problem of evil is the common problem of both philosophy and theology. Philosophers and kalām scholars have developed a theodicy/defense of divine justice that is in keeping with their understanding of religion, paradigms and methodologies. They have
Metin Özdemir
doaj   +1 more source

The Implicit Role of Custom (‘Urf) in the Islamic Jurisprudence of Saudi Arabia and Iran; A Comparative Legal Study of Mu‘āmalāt (Marriage and Divorce Rules) (PhD. Dissertation)

open access: yesULUM, 2021
This research is an analysis of the connection between Islamic law (sharī‘a) and custom (‘urf); it proposes to identify how personal and social issues are treated within contemporary Saudi and Iranian legal approaches.
Sumeyra Yakar
doaj   +1 more source

Qaddafi's Hidden History? The Libyan World Islamic Call Society's Editions and Translations of the Qur'an

open access: yesThe Muslim World, Volume 114, Issue 1-2, Page 14-35, Winter-Spring 2024.
Abstract One of the most important developments in modern Islamic missionary activism was the establishment in 1972 of the Libya‐based World Islamic Call Society (WICS, originally the Islamic Call Society) which acted as a leading think tank advocating Muslim unity and Pan‐Arabism throughout the Qaddafi era.
Mykhaylo Yakubovych
wiley   +1 more source

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