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Developmental Ecological Psychology meets organicist biology: the example of the ecological self. [PDF]
Read C, Szokolszky A.
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The extroversive unity of existence from Ibn ‘Arabi’s and Meister Eckhart’s viewpoints
Topoi, 2007A proper understanding of the Sufi doctrine of the unity of existence is essential for following the later developments of Islamic philosophy. The doctrine of the unity of existence is divided into introversive and extroversive aspects, the former dealing with the unity of the soul of the mystic with God, and the latter with the unity of the cosmos ...
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The Scientific Journal of Cosmointel, 2023
Linguists do not agree on the origin of human language or the reasons for the human species’ unique possession of language faculty on the path of evolution. Any theoretical approach in cognitive science and linguistics eventually faces an impasse in its quest for the origin of language when reaching the realm of consciousness and mind which requires an
Naghmeh Rezaie, Mohammad Ali Taheri
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Linguists do not agree on the origin of human language or the reasons for the human species’ unique possession of language faculty on the path of evolution. Any theoretical approach in cognitive science and linguistics eventually faces an impasse in its quest for the origin of language when reaching the realm of consciousness and mind which requires an
Naghmeh Rezaie, Mohammad Ali Taheri
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Fexruddînê Iraqî’s Perspective on the Unity of the Existence
2022Ṣadreddîn-i Ḳonevî’nin talebesi olan Faḫruddîn-i ‘İrâḳî, vahdet-i vücud konusunu ele alan en önemli şairlerden biri sayılmaktadır. Çünkü o, doğrudan bu görüşün asıl kaynağı olan İbn-i ‘Arabî mektebinden ve bu mektebin en önemli temsilcilerinden olan Ḳonevî’den vahdet-i vücudu öğrenmiştir. Onun şiirlerinde vahdet-i vücud görüşüne işaret eden çokça beyit
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Self across time: the diachronic unity of bodily existence
Phenomenology and the Cognitive Sciences, 2016The debate on personal persistence has been characterized by a dichotomy which is due to its still Cartesian framwork: On the one side we find proponents of psychological continuity who connect, in Locke’s tradition, the persistence of the person with the constancy of the first-person perspective in retrospection.
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