Nunami iliharniq (Learning from the land): Reflecting on relational accountability in land-based learning and cross-cultural research in Uqšuqtuuq (Gjoa Haven, Nunavut) [PDF]
The land is where Inuit knowledge transfer has taken place for generations. Land-based programs for learning and healing have been increasingly initiated across Inuit Nunangat in support of Inuit knowledge transfer that was disrupted by colonial ...
Gita J. Ljubicic +3 more
doaj +8 more sources
Visualisasi Kearifan Lokal Pada Indonesia Bagus Net TV Episode Sungai Utik Masyarakat Dayak Iban
Local wisdom is a dialectic results of society in responding their surrounding conditions. The local wisdom visualized television programme of Indonesia Bagus in NET TV especially the episode of Sungai Utik Masyarakat Dayak Iban through the shooting ...
Alfio Ridho, Achmad Sjafi’i
exaly +5 more sources
The Sui Utik, Creative Works and Tembawang: Retaining Biodiversity in Kalimantan, Indonesia [PDF]
This paper discusses how the Dayak Iban community of Sui Utik, Kalimantan, with the help of Sekar Kawung, a social enterprise foundation, uses the indigenous system of Tembawang to challenge deforestation and concomitant problems of air pollution through
Octaviana Sylvia Caroline Rombe
exaly +5 more sources
Kajian Posisi Destinasi Ekowisata Sungai Utik Berdasarkan Tourism Area Life Cycle
This study aims to analyze the condition of development in the Utik River ecotourism destination based on the Tourism Area Life Cycle (TALC) theory. This research is descriptive qualitative research, which is an approach to describe phenomena in the field through interview techniques, observation, and documentation regarding empowerment in Utik River ...
Ida Ayu Suryasih
exaly +3 more sources
The research aims to analyze the factors that cause the Indigenous Dayak people of Iban Sungai Utik to maintain their living ecosystem (tembawang) which has implications for the awarding of equator prizes, identifying customary governance, as well as the dynamics that occur between the government and the indigenous peoples of Dayak Iban Sungai Utik in ...
Suranto Suranto
exaly +3 more sources
The purpose of this study was conducted to reveal language variations in terms of speakers used in everyday life, identify language variations used in social interactions, and identify language variations in reflecting the culture of the Iban Dayak tribe in Sungai Utik.
Yessi Fitriani
exaly +3 more sources
Hutan Adat Sungai Utik: Inspirasi Ekowisata Berkelanjutan dari Jantung Kalimantan
Hutan Adat Sungai Utik di Kabupaten Kapuas Hulu, Kalimantan Barat, merupakan contoh keberhasilan masyarakat adat Dayak Iban dalam menjaga kelestarian hutan melalui aturan dan kelembagaan adat. Penelitian ini menggunakan metode deskriptif kualitatif dengan studi literatur untuk mengkaji keterkaitan pengelolaan hutan adat, daya tarik wisata, dan potensi ...
Kandida Dheananda Sianipar +1 more
exaly +3 more sources
Artikel ini berasal dari penelitian dengan pertanyaan bagaimana peran Masyarakat Adat Iban Menua Sungai Utik sebagai Civil society dalam Tata Kelola Lingkungan? Tujuan artikel ini untuk mendeskripsikan peran Masyarakat Adat Iban Menua Sungai Utik sebagai Civil society dalam Tata Kelola Lingkungan.
Adhi Cahya Fahadayna
exaly +3 more sources
Web of Power in the Struggle for Access Rights to Forest Resources: Comparative Case Studies in Conservation and Industrial Forests [version 3; peer review: 1 approved, 2 approved with reservations] [PDF]
The web of power in the struggle for forest resources arose as a response to forest resource conflicts between the state and local communities. In Foucault’s concept, power was not held solely by the state but existed in social relations involving ...
Imam Edy Mulyono +12 more
doaj +3 more sources
Shifting the Meaning of Sembur Utik in Delivering Jenazah to the City in Wonosobo
Along with the development of the era from the traditional to the modern direction there are still socio-religious phenomena that are quite unique. This unique phenomenon exists in the Wonosobo Village area. The people of Wonosobo Village in the process of delivering the body to the cemetery still believe in the existence of the spray. From this it can
L. Hasanah
exaly +4 more sources

