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Teoria. Rivista di filosofia, 2018 The purpose of this essay is to review some significant themes present in the works of Virtue Ethics (VE) authors (mainly, but not exclusively, neo-Aristotelian ones). First it focuses some VE’s criticism versus modern ethics, for example the concentration on duty, arguing, on the contrary, that it is necessary to identify the telos-flourishment of ...
Samek Lodovici
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The Journal of Ethics, 2009
This paper represents two polemics. One is against suggestions (made by Harman and others) that recent psychological research counts against any claim that there is such a thing as genuine virtue (Cf. Harman, in: Byrne, Stalnaker, Wedgwood (eds.) Fact and value, pp 117–127, 2001).
Joel J Kupperman
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This paper represents two polemics. One is against suggestions (made by Harman and others) that recent psychological research counts against any claim that there is such a thing as genuine virtue (Cf. Harman, in: Byrne, Stalnaker, Wedgwood (eds.) Fact and value, pp 117–127, 2001).
Joel J Kupperman
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Virtue Epistemology and Virtue Ethics
, 2015 Because so much is said about virtue ethics elsewhere in this volume, we propose to leave general discussion of the nature of virtue ethics largely to one side and to focus, rather, on bringing the reader up to speed on virtue epistemology.
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Nietzsche: Virtue Ethics. . . Virtue Politics?
The Journal of Nietzsche Studies, 2006Aristotelian notion of megalopsychia found in Nicomachean Ethics and the figure of the Ubermensch. I will approach this connection in a variety of ways in the first section of my essay and will show how we must go beyond Kaufmann. If one chooses to dismiss the connection between Aristotle’s and Nietzsche’s ethics, as I will do, this does not mean that ...
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The Virtues in their Place: Virtue Ethics in Medicine
Theoretical Medicine and Bioethics, 2000We are currently in the midst of a revival of interest in the virtues. A number of contemporary moral philosophers have defended a virtue-based approach to ethics. But does this renewal of interest in the virtues have much to contribute to medical ethics and medical practice? This paper critically discusses this question.
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The aesthetics of ethical virtues and the ethical virtues of aesthetics
Interchange, 2004My paper concentrates on that small part of Dewey’s ethical theory that deals with the personal virtues of character. Even more narrowly, I focus on a single section of Dewey’sEthics titled “The Conception of Virtue in Reflective Morality.” I do so because my primary concern here is not so much with the virtues Dewey discusses, important as they are ...
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Virtues and humanitarian ethics
Disasters, 2016This paper analyses the contribution of virtue ethics, the study of good character traits, to the humanitarian context. It argues that a virtue ethics perspective paints a realistic picture of the use of ethical standards in morally complex circumstances.
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International Journal of Applied Philosophy, 1995
L'A. rejette l'idee d'une application fructueuse de l'ethique de la vertu dans les domaines de la psychologie professionnelle, de l'ethique appliquee, et meme de l'ethique et de la psychologie considerees distinctement. A l'inverse, l'A.
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L'A. rejette l'idee d'une application fructueuse de l'ethique de la vertu dans les domaines de la psychologie professionnelle, de l'ethique appliquee, et meme de l'ethique et de la psychologie considerees distinctement. A l'inverse, l'A.
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Journal of Social Philosophy, 1998
Etude de la question de l'adultere du point de vue de l'ethique de la vertu, en general, et du point de vue de la moralite kantienne, en particulier. Examinant les differentes interpretations du consequentialisme de Kant developpees par M. Wreen dans le sens d'une critique de l'adultere, et par R.
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Etude de la question de l'adultere du point de vue de l'ethique de la vertu, en general, et du point de vue de la moralite kantienne, en particulier. Examinant les differentes interpretations du consequentialisme de Kant developpees par M. Wreen dans le sens d'une critique de l'adultere, et par R.
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Philosophy, 1986
Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery ...
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Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery ...
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