Results 131 to 140 of about 221 (174)
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Votive Inscriptions from Ras Shamra

Journal of the American Oriental Society, 1941
Chinese, Siamese and Lao -ais represented in 0. B., Bu., and L. by what is written here as -a-: 92) 0. B. dzag "robbery," M dz'ak "robber" (949); 93) 0. B. dah "meadow," Lao dah "plain, the country"; 94) 0. B. dhahs (pf.), pres. dhah-ba "to be out of breath; to fear, to be terrified," S.
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Two Kassite Votive Inscriptions

Journal of the American Oriental Society, 1968
The first of the two inscriptions published here was inscribed, in Sumerian, on the back of a terra-cotta dog 1 by one Ninurta-resiiu, gatammU 2 of the E-u-gal under King Nazi-MaruttaA. The second was inscribed, in Akkadian, by the same gentleman at a later stage in his career-he was then ne-s'akkcu 3 of Enlil-, on a clay quadrangular prism.4 The dog ...
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Hermes as Visible in Votive Inscriptions

2019
The chapter presents a corpus of votive inscriptions to Hermes. Who dedicated to the god, for what reasons, and to which gods was he associated? It comments on chronological and geographical aspects and proceeds to discuss some themes visible in the collected material.
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Visualized rituals and dedicatory inscriptions on votive offerings to the nymphs

Opuscula, 2008
This article explores the religious meaning of Archaic and Classical dedications with images of rituals (e.g. sacrificial procession, libation) and dedicatory inscriptions. I argue that these objects ought to be treated as meaningful expressions of individuals’ piety rather than as reflections of actual cult practices.
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Votive Inscriptions in Mitrovica and Its Surroundings

Sapiens Ubique Civis
The study of votive epigraphic monuments is significant in archaeology, providing valuable insights into a particular period or region’s social structure. During the Roman era, monuments like ceramics and coins were crucial communication markers between cultures. The votive inscriptions found in Kosovo’s territory offer evidence on the worship of local,
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