Results 71 to 80 of about 13,249 (212)
Analisis Yuridis Terhadap Wakaf Tunai Menurut UU No. 41 Tahun 2004 Tentang Wakaf Dalam Persfektif Fikih Islam (Studi Di Baitul Mal Pidie Jaya) [PDF]
, 2016 The word ‘Wakaf' (Benefaction) literally means Habs (‘to endow'). It is like what was said by a Waqafa Yafiqu Waqafan, which means Habasa Yahbisu Habsan.
S, B. S. (BARON)
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Vows as contract in Ottoman public life (17th-18th centuries) [PDF]
, 2009 Starting sometime in the seventeenth century, vows (nezir, Ar. nadhr) began to be used in the central lands of the Ottoman Empire as a means to seal contracts of a public nature.
Canbakal, Hulya, Canbakal, Hülya
core +1 more source
From Islamic Charity to Muslim Philanthropy: Definitions Across Disciplines
Religion Compass, Volume 18, Issue 10, October 2024.ABSTRACT The study of Muslim philanthropy is often described as an emerging, multidisciplinary space of inquiry that takes contemporary Muslim practices of generosity such as giving and volunteering alongside behavioral motivations as objects of analysis.
Micah A. Hughes, Shariq A. Siddiqui
wiley +1 more source
Jurnal Madania, 2018 : The Development of Waqf Management Throught Waqf Act in Indonesia (Note on Republic of Indonesia Act Number 41 of 2004 regarding Waqf). Waqf is an Islamic endowment of property to be held in trust and used for a charitable or religious purpose.
Aden Rosadi, Deden Effendi, Busro Busro
doaj +1 more source
The demand for extraterritoriality: Religious minorities in nineteenth‐century Egypt
The Economic History Review, Volume 77, Issue 3, Page 895-927, August 2024.Abstract The transplantation of European legal systems in the periphery often occurred via semi‐colonial institutions, where Europeans were subject to their own jurisdictions that placed them outside the reach of local courts. In nineteenth‐century Egypt, the option of extraterritoriality was extended to local non‐Muslims. Drawing on Egypt's population
Cihan Artunç, Mohamed Saleh
wiley +1 more source
Recovery of Wakaf Assets Post Natural Disasters according to Islamic Law and Positive Law
Al-MuamalatThis study aims to ascertain and evaluate the processes followed by national and Islamic law to recover waqf assets following a calamity. The 1945 Constitution, Law No.
Siska Lis Sulistiani +2 more
doaj +1 more source
STRATEGI OPTIMALISASI WAKAF UNTUK PENDIDIKAN BAGI MASYARAKAT MISKIN (Studi Kasus : Kota Semarang) [PDF]
, 2016 Educational waqf is a potential Islamic economic instrument in improving the walfere of the poor through the development of human resources in Semarang City.
ADAM, William, PUJIYONO, Arif
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The Muslim World, Volume 114, Issue 3-4, Page 92-110, Summer-Autumn 2024.Abstract The purpose of this article is to characterize the loyalist attitudes of Muslims in Bulgaria and Bosnia‐Herzegovina (then part of Austria‐Hungary) in the period between the Congress of Berlin and the outbreak of World War I, with particular focus on the issue of differences between the religious beliefs of these communities and the ruling ...
Krzysztof Popek, and Tomasz Jacek Lis
wiley +1 more source
COPYRIGHT WAKAF REGULATIONS IN INDONESIA FROM THE PERSPECTIVE OF MAQASHID SYARIAH
IstinbathThis study aims to analyze the validity of copyright waqf from the perspective of Maqashid Syariah and formulate an appropriate and legally certain regulation in Indonesia. Copyright waqf is an extension of the waqf object recognized in Law No.
Jailani Muhtadhy +2 more
doaj +1 more source
Nazhir Profesional Kunci Kesuksesan Wakaf Produktif
Muqtasid: Jurnal Ekonomi dan Perbankan Syariah, 2012 Nazhir in waqf activities does not constitute as one of its principles (rukn). But, in its execution or implementation of asset management, Nazhir has a central role. The development and decrease of waqf assets management depends on Nazhir.
Murtadho Ridwan
doaj +1 more source