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Bodies of Thought, Bodies of Water
Departures in Critical Qualitative Research, 2016This essay is an experiment in what happens when you read Kathleen's Stewart's ideas about affect and agency together with Sara Ahmed's consideration of queer orientations and the willful subject as they are played out in stories of adoption, motherhood, choices, and desire.
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Yoga Bodies and Bodies of Water
2018This chapter analyzes the confluence of environmental politics, biopolitics, and the cultural role of yoga in India. It begins with an overview of India’s current economic development challenges and shows how the country’s current prime minister has subsumed both yoga bodies and water bodies into biopolitical discourse to support a neoliberal economic ...
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2022
This chapter explores the allure of being on the water. Noting that the male body is the commonly accepted “body on the water,” Lirette notes: “the male body on the waters of coastal Louisiana, according to its shrimpers, should have a nervous competency, a nautical wanderlust, and a willingness to both throw itself onto the sea and persist there ...
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This chapter explores the allure of being on the water. Noting that the male body is the commonly accepted “body on the water,” Lirette notes: “the male body on the waters of coastal Louisiana, according to its shrimpers, should have a nervous competency, a nautical wanderlust, and a willingness to both throw itself onto the sea and persist there ...
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Correlation of Total Body Potassium with Body-Water
Nature, 1956THE total potassium content of the human body1 is of considerable interest from the point of view of physiology and in connexion with the clinical study of certain muscular disorders. Recently it has acquired additional interest because the radioactivity of naturally occurring potassium-40 in the body constitutes the principal ‘background’ in some 4π ...
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While for twenty-first-century biology, the idea of the distinct, bounded organism has given way to more comprehensive approaches that embrace the abundant diversity of life-forms and prioritise complex modes of (co-)existence, the habit of conceiving the world as made up of tidy and bounded entities is a difficult one to break.
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