Results 41 to 50 of about 154 (123)

The Place of History in British Criminology: 20th‐Century Developments

open access: yesSociology Lens, Volume 38, Issue 1, Page 16-30, March 2025.
ABSTRACT While the relevance of historical research and analysis for the development of a critical criminology in the United States in the 1970s has recently received some attention by historical criminologists, the place of history in British criminology—and British critical criminology in particular—remains a largely unexplored area of academic ...
Roberto Catello
wiley   +1 more source

Vera Hjelt and the calling of theosophical universal work, 1894–1904

open access: yesApproaching Religion, 2018
This article discusses the theosophy of Vera Hjelt (1857–1947), who was inspired by Annie Besant. Hjelt led an active life as a schoolteacher, factory owner, writer, occupational safety inspector and member of parliament.
Marjo Kaartinen
doaj   +1 more source

Snapshots from a Fast‐Moving Train: Religious History 1960–2025

open access: yes
Journal of Religious History, EarlyView.
Alexandra Walsham
wiley   +1 more source

The potential of registries of indigenous knowledge and centralised indigenous authorities in Aotearoa New Zealand

open access: yesThe Journal of World Intellectual Property, EarlyView.
Abstract Registries of Indigenous knowledge and centralised Indigenous authorities to oversee these have been advanced as mechanisms to prevent the misappropriation of Indigenous knowledge within Western intellectual property (IP) systems. This article critically examines the potential and limitations of such registries and centralised authorities in ...
Jessica C. Lai   +2 more
wiley   +1 more source

Western Esotericism: The Next Generation

open access: yes, 2012
in: Sergey Pakhomov (ed.), Mystic and Esoteric Movements in Theory and Practice, Fifth International Conference: History and Discourse, Historical and Philosophical Aspects of the Study of Esotericism and Mysticism, Russian Christian Academy for Humanities: St. Petersburg 2012, 113-129.
openaire   +2 more sources

Real and Apparent Deviations From Rational Choice

open access: yesKyklos, EarlyView.
ABSTRACT This paper offers a taxonomy of real and apparent deviations from rationality. The taxonomy is based on three axes of divides—whereas the axes are successive refinements. The outermost‐axis divide delineates “anxiety‐based choices” from “anxiety‐free choices.” Anxiety‐based choices are real deviations such as the Allais and Ellsberg paradoxes ...
Elias L. Khalil
wiley   +1 more source

WESTERN ESOTERICISM AS AN OBJECT OF RELIGIOUS STUDIES RESEARCH [PDF]

open access: yesВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2013
This article presents a short excursus into the history of research on western esotericism. At the beginning the basic terms esoterica and esotericism are defi ned.
Pavel Nosachev
doaj  

Theodor Steinbüchel's Great Figures of Christian Humanism

open access: yesModern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

Boundary Work in Japanese Religious Studies: Anesaki Masaharu on Religious Freedom and Academic Concealment

open access: yesCorrespondences, 2018
Past issues of Correspondences have sought to envision non-Western “esoteric” categories, but it remains an open question as to whether esotericism is a generic mode of thought, as opposed to a construction within intellectual history. I demonstrate some
Avery Morrow
doaj  

Middlebrow Aesthetics: An Explanation and Defense

open access: yesPacific Philosophical Quarterly, EarlyView.
ABSTRACT We offer a philosophical account of the middlebrow as a theoretical category to do explanatory and critical work in aesthetics. On our account, the middlebrow ought to be understood as aspirational popular art. That is, it is art which aspires both to be popular (in a distinctive sense), and at the same time to be something more than popular ...
Aaron Meskin, Jonathan M. Weinberg
wiley   +1 more source

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