Results 71 to 80 of about 8,747 (139)

Pemaduan Teori Rasional, Empiris dan Intuisi Perspektif Muhammad Iqbal

open access: yesFarabi, 2015
The forms of Islamic thought can be divided into three parts: traditional, modern, and contemporary. In general, Islamic thought patterned are dialectic (jadali), demonstrative (Burhani), intuitive (Irfani), and theosophy (wisdom, also called hikmah muta'
Muhiddin Bakry
doaj  

Nilai-nilai Kearifan Lokal (Local Wisdom) Tradisi Memitu pada Masyarakat Cirebon Studi Masyarakat Desa Setupatok Kecamatan Mundu) [PDF]

open access: yes, 2014
Penelitian berangkat dari fenomena semakin tereliminasinya unsure-unsur budaya lokal pada masyarakat. Salah satu penyebabnya adalah arus modernisasi dan globalisasi segala aspek kehidupan termasuk tradisi dan budaya.
Wariin, I. (Iin)
core  

Kalam Maturidi and the Concept of God: A Theological Analysis from Classical and Contemporary Islamic Perspectives [PDF]

open access: yesPharos Journal of Theology
A balanced approach between reason and revelation, Maturidi theology, which is a Sunni school of thought developed by Abu Mansur al-Maturidi, is thoroughly covered in this study.
Suci Rahmadani, Faisal Eriza
doaj   +1 more source

Dialektika Pendidikan Akhlak dalam Pandangan Ibnu Miskawaih dan Al-Gazali [PDF]

open access: yes, 2018
This study describes the dialectics of moral education in the view of Al-Gazālī and Ibn Miskawaih Muslim philosopher who is considered to have a role in establishing rational and moral character education of Sufism.
Prasetiya, B. (Benny)
core  

Kepenyairan A. Mustofa Bisri Berangkat dari Ajaran al KKeeppeennyyaaiirraann AA.. MMuussttooffaa BBiissrrii BBeerraannggkkaatt ddaarrii AAjjaarraann al al Kepenyairan A. Mustofa Bisri Berangkat dari Ajaran al- -- - Qur’an dan al QQuurr’’aann ddaan

open access: yesINSANIA: Jurnal Pemikiran Alternatif Kependidikan, 2015
We know that A. Mustofa Bisri is an Islamic spiritualist. Of course, everything Sufi do never “exhibited” by A. Mustofa Bisri, because “ritual pious and social pious” unified, and value of someone’s ibadah (ritual) to Allah measured by his ...
abdul wachid
doaj  

JEJAK INTELEKTUAL ILMUWAN MUSLIM PADA MASA KEEMASAN ABBASIYAH

open access: yesBanda Historia
The Abbasid Dynasty (750–1258 AD) marked the peak of Islamic civilization, characterized by extraordinary progress in science, philosophy, and culture.
Nadia Rahmawati   +3 more
doaj   +1 more source

Strategi Dakwah Pimpinan Cabang Muhammadiyah Medan Tembung Dalam Membangun Citra Positif Islam Di Era Post-Truth

open access: yesAsas wa Tandhim
This study aims to analyze the da'wah strategy of PCM at Medan Tembung District in building a positive image in the post-truth era. This qualitative study uses employ observation, interviews, and documentation for data collection.
Nazira Salsabila Dalimunthe   +1 more
doaj   +1 more source

The Qur’anic Idea of Peace [PDF]

open access: yes, 2006
Peace is a chief social value, which the Qur’an appreciates, along with social justice, and submission to God and worshiping Him. War is initially an implausible situation, which should be invoked only when necessary. Hence, the rule is peace, and war is
Hadji Haidar, H
core  

Teologi Humanis Jamâl al-Bannâ: Sebuah Rekonstruksi Epistemologis Studi Keislaman

open access: yesTeosofi: Jurnal Tasawuf dan Pemikiran Islam, 2015
This article mainly discusses Jamâl al-Bannâ’s thought, an Egyptian-born Muslim contemporary thinker, who offers the idea of humanist theology. As Jamâl observed that the Islamic theology ignores the aspect of humanity, he then tried to fix it with an ...
Mukhammad Zamzami
doaj  

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