Results 71 to 80 of about 121,954 (292)

Using Womanism Counseling to Support Black Girls

open access: yesJournal of Counseling &Development, EarlyView.
ABSTRACT Black girls have had to navigate adultification, criminalization, and marginalization at significantly higher rates. The application of frameworks rooted in womanist tenets has the ability to create safe and affirming spaces that can empower Black girls and foster resilience while promoting their socioemotional development.
Natoya Hill Haskins   +6 more
wiley   +1 more source

Pilgrimage Experience and Consumption of Travel to the City of Makkah for Hajj Ritual

open access: yesInternational Journal of Religious Tourism and Pilgrimage, 2015
In modern society which, by definition is increasingly secular and culturally motivated, the Hajj is considered the culmination of each Muslim's religious duty and aspiration.
Razaq Raj, Dino Bozonelos
doaj   +1 more source

Harnessing personal and social resources in managing internalising and externalising symptoms in children living in low‐resource settings

open access: yesJCPP Advances, EarlyView.
Abstract Background Children growing up in low‐resource settings are at greater risk for lifelong psychiatric problems. They are both more likely to have risk factors for early psychopathology and to be less likely to seek help and engage support for these problems.
Julia E. Michalek   +4 more
wiley   +1 more source

Obesity‐Related Stereotypes, Biases, and Prejudices Among Academic Dental Professionals

open access: yesJournal of Dental Education, EarlyView.
ABSTRACT Purpose/Objectives Shaped by societal emphasis on thinness, individuals with obesity encounter stereotypes, bias, and prejudice (SBP), which have been documented among healthcare professionals. This study examined obesity‐related SBP among dental professionals in an academic setting, hypothesizing patterns similar to healthcare workers ...
Elise A. Amerongen   +2 more
wiley   +1 more source

Worship and worship benefits

open access: yes
Worship appears to people in three stages: “fear”, “love”, “grace”. In this, worship of fear is done by passion, worship of love by wisdom, and worship of grace by wisdom. The worships of common people who do not understand high religious values are based on fear. Hence minor deity worship and ghost worship are practiced.
openaire   +2 more sources

The Role of Education in Preserving Common Property [PDF]

open access: yesJournal of Islamic Studies, 2002
The goals of the study were to identify some forms of behavior which threaten common property, and the causes which underly such aggressive behavior. The descriptive analytic method was applied to achieve these goals.
Abdul-Rahman Salih Abdullah
doaj  

The Open Door of Heaven: Reflections on the Book of Revelation, chapters 4 and 5

open access: yesStudia Koszalińsko-Kołobrzeskie, 2016
The article deals with the opening vision of the main part of Revelation (Rev 4–5). Together with 21:1–22:7 it frames the visionary narratives.
Beate Kowalski
doaj   +1 more source

Fifty Years of Science—Research Vessel John LeConte

open access: yesLimnology and Oceanography Bulletin, EarlyView.
Abstract For 50 years, the University of California Davis Tahoe Environmental Research Center's Research Vessel John LeConte served as the scientific heart of Lake Tahoe, enabling one of the world's longest records of environmental change in a large alpine lake.
Cara Kiger Hollis   +2 more
wiley   +1 more source

Opening Worship - Yet at Present [PDF]

open access: yes, 2008
An outline and recording of the opening worship service at the 2008 Calvin Symposium on Worship based on Hebrews 2:1-12, with a sermon by Scott Hoezee called, Yet at ...
Hoezee, Scott   +1 more
core   +1 more source

நாமக்கல் வட்டார நடுகல் வழிபாட்டு முறை / The Hero - Stone Cult in the Namakkal Region [PDF]

open access: yesPandian Tamil Journal of Temple Studies
For folklore, Na. Vanamamalai uses the term’ naattar vazhakkaaru’ – meaning the customary practices of common people. He says we should study the life and environment of ordinary people through this lens. D. Lourdu defines folklore as oral transmission,
கா. தர்ஷிகா / K. Dharshika
doaj   +1 more source

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