Results 61 to 70 of about 5,118 (206)
Lo común a todos los Acarnanios en Tucídides
Erga-Logoi, 2015 The aim of this paper is to analyze the political development of the region of Acarnania in the 5th centrury BC. Using the information provided by Xenophon about the Acarnanian koinon, we will undertake a restrospective analysis showing the close ...
César Sierra Martín
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Two passages in pseudo-Xenophon [PDF]
, 1995 This paper discusses textual problems in [Xenophon] Athenian Constitution 2.9 and 3 ...
Brock, R., Heath, M.
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Synthesis (La Plata)Reseña de Demagogues, Power, and Friendship in Classical Athens. Leaders as Friends in Aristophanes, Euripides, and Xenophon de R. Holschuh Simmons por M. Franco San Román.
Mariana Franco San Román
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Xenophon in Arrian’s Cynegeticus
Greek, Roman, and Byzantine Studies, 2003 [site under construction]
Philip A. Stadter
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Sécularisation et bio-politique chez Spinoza
Astérion, 2016 Modernity has been accompanied by a regain control of religious power cores by the State that were previously outside it. However, one can show that this break is superimposed another noteworthy discontinuity: the emergence of a new concept of power ...
Xenophon Tenezakis
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Xenophon and Lysias on the Arginousai Trial
Erga-Logoi, 2019 Lysias argues in XII 36 that if the Athenians condemned the Arginousai generals it would be right to condemn the Thirty. This argument implies that the generals were guilty and asserts that there was a strong conviction on the part of the Athenians that ...
Angelos Kapellos
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ARİSTOPHANES'İN ESERLERİNDE SOKRATES'İN SOFİZMİ
Felsefe Dünyası, 2016 “Sokrates problemi” düşünce tarihinin en tartışmalı problemlerindenbiri olmuştur. Sokrates hakkındaki bilgileri Aristophanes, Platon,Ksenephon’dan öğrenmekteyiz. Ancak her üçünün Sokrates aktarımı,eserlerinde farklıdır.
Yakup Akyüz
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Law, reconciliation and philosophy : Athenian democracy at the end of the fifth century B.C.
, 2008 The purpose of this thesis is to defend Athenian democracy against a long-established suspicion that the Athenian government, with its radical form of popular participation, was not only incompetent but also dangerous.
Huang, Juin-lung
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