Results 21 to 30 of about 32,444 (146)

I Gesti nelle rappresentazioni iconografiche ittite tra il XVI e il XIII secolo a.C.

Asia Anteriore Antica, 2019
The analysis of gestures in the Hittite iconographic representations, characterizing Anatolia between the sixteenth and the thirteenth centuries B.C., reveals the existence of an alternative and symbolic form of communication.
Giuliana Paradiso
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Documenti reimpiegati in Puglia: le custodie per sigilli dell’archivio di S. Nicola di Bari

Studi di Storia Medioevale e di Diplomatica: Nuova Serie
Nell’Archivio della basilica di San Nicola si conservano trentadue custodie per sigilli di lettere regie e principesche dei secoli XIII-XVI realizzate riciclando documenti pergamenacei e pagine di registri cartacei.
Corinna Drago
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Introduzione

Studi di Storia Medioevale e di Diplomatica: Nuova Serie, 2022
Il volume costituisce uno dei prodotti del PRIN 2015 Alle origini del welfare (XIII-XVI secolo). Radici medievali e moderne della cultura europea dell’assistenza e delle forme di protezione sociale e credito solidale, coordinatrice Gabriella Piccinni. In
Marina Gazzini, Thomas Frank
doaj  

Il convento di San Domenico a Cagliari. Note e documenti. [PDF]

, 2012
Fondato nel quartiere Villanova di Cagliari da domenicani pisani nella seconda metà del XIII secolo, il convento di San Domenico raggiunse la sua massima espansione nel XVI secolo in seguito ad ambiziosi programmi edilizi messi in atto sotto l'impulso ...
GIAMMUSSO, Federico Maria
core  

Obesity and the Politics of Taddeo di Bartolo's Inferno

Renaissance Studies, EarlyView.
ABSTRACT This paper examines Taddeo di Bartolo's depiction of Hell in the Collegiata di Santa Maria Assunta, the mother church of San Gimignano. In a striking departure from similar scenes of the period, the fresco, painted in the early fifteenth century, emphasizes the obesity of the sinners—suggesting a deliberate visual critique.
Stefania Roccas Gandal
wiley   +1 more source

Kufic ornamental motifs in the wall paintings of six churches in Southern Italy [PDF]

, 2016
The churches we are concerned with here are in South eastern Italy where, more than in other parts of Southern Italy (with the exception of Calabria),the Byzantine presence and Byzantine influence were obviously strong.
Fontana, MARIA VITTORIA
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The Venetian Vernacular Lexicon in Eleventh‐ and Twelfth‐Century Latin Documents: Insights from the Codice Diplomatico Veneziano

Transactions of the Philological Society, Volume 124, Issue 1, Page 168-199, March 2026.
Abstract This study investigates the lexicographical potential of Medieval Latin documentation from the Venetian area of the Italo‐Romance domain, highlighting the need for a systematic approach to bridge Latin and vernacular linguistic developments. The project MEDITA – Medieval Latin Documentation and Digital Italo‐Romance Lexicography.
Jacopo Gesiot
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Mills and society in early medieval northern Italy

Early Medieval Europe, Volume 34, Issue 1, Page 3-33, February 2026.
Drawing on the extensive documentary record of northern Italy, available archaeological evidence, and comparative case studies from early medieval Europe, this study demonstrates that mill‐based landscapes in the Po and Friuli‐Venetian plains were shaped by society as a whole.
Marco Panato
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The visibility of women in tenth‐century Rome

Early Medieval Europe, Volume 33, Issue 4, Page 522-544, November 2025.
Women played a significant part in tenth‐century Rome, and the documentation makes them visible in a way rarely seen in early medieval sources. First examining the political agency of the foremost among them, women like Marozia and the Theophylact family senatrices, this paper also highlights the socio‐economic, legal and cultural role of many women of
Veronica West‐Harling
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Attitudes to Pregnancy, Childbirth and Postnatal Complications in Medieval English Miracula

Gender &History, Volume 37, Issue 2, Page 543-560, July 2025.
Abstract This article re‐examines the evidence about childbirth and related topics in the posthumous miracle collections of English saints. It finds forty‐eight such miracles in collections of thirteen English saints, mostly from the century or so after 1170. The article argues that the context in which the stories were composed is vitally important to
Ben Nilson, Ruth Frost
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