Results 31 to 40 of about 55,823 (204)

Disciples, fils, travailleurs. Les apprentis peintres et sculpteurs italiens au XVe et XVIe siècle

open access: yesMélanges de l'École française de Rome. Italie et Méditerranée, 2016
L’apprenti peintre, orfevre ou sculpteur etait souvent connu par le patronyme renvoyant a son maitre. Giorgio Vasari le souligne souvent dans ses Vies d’artistes. De nombreux cas montrent de surcroit que le disciple etait considere comme lie par une quasi-adoption a son maitre.
openaire   +2 more sources

Rapport intermédiaire de fouilles programmées Montréal-de-Sos - Ariège Travaux 2006 [PDF]

open access: yes, 2006
Rapport de fouilles sur un château des comtes de Foix (XIIe-XVe siècle) situé en haute ...
Guillot, Florence, Portet, Nicolas
core   +3 more sources

Tudor England and Stewart Scotland Through Spanish Eyes: A Complete Transcription and Translation of Pedro de Ayala's Letter of 1498 to King Ferdinand of Castile and Queen Isabella of Aragon

open access: yesRenaissance Studies, EarlyView.
Abstract Pedro de Ayala served as a diplomat for King Ferdinand II of Aragon and Queen Isabella I of Castile at the courts of Henry VII, King of England, and James IV, King of Scots. In July 1498, he wrote a letter, partly in cipher, to report to his king and queen on such matters as Spain's interests in international diplomacy; the characters and ...
Adrian William Jaime   +2 more
wiley   +1 more source

Los códices de la Historia Roderici y sus relaciones

open access: yesE-Spania, 2010
L’Historia Roderici ou Gesta Roderici Campidocti est l’une des principales sources dont nous disposons pour connaître la vie de Rodrigue Diaz de Vivar.
Irene RUIZ ALBI
doaj   +1 more source

Rive droite rive gauche : la Loire et Tours (XIIe-XVe siècles) [PDF]

open access: yes, 2004
From the acquirement of the harbor of Saint-Cyr-on-Loire by canons of Saint - Martin of Tours in the beginning of the XIIe century, it is possible to lead a reflection on the relation left-right banks in Tours in the Middle Ages.
Carcaud, Nathalie,   +2 more
core   +1 more source

What Does Intarsia Say? Materiality and Spirituality in the Urbino Studiolo☆

open access: yesRenaissance Studies, EarlyView.
Abstract Upon entering the Urbino studiolo of Federico da Montefeltro, the visitor is struck by a material‐charged environment. Surprisingly, only a few scholars have addressed one prominent aspect of the decorative scheme, namely, the feature of intarsia as a medium. Even so, it remains on the sidelines of the discussion.
Matan Aviel
wiley   +1 more source

Les médecins dans le Centre-Ouest au Moyen Age (XIIIe-XVe siècle) [PDF]

open access: yes, 2001
Cet article en hommage à Odile Redon est une version resserrée d'une conférence donnée à Poitiers en juin 1999 à la Société des Antiquaires de l'Ouest, et publiée ensuite dans le Bulletin de la Société des Antiquaires de l'Ouest.The geographical frame of
Moulinier, Laurence
core   +2 more sources

Obesity and the Politics of Taddeo di Bartolo's Inferno

open access: yesRenaissance Studies, EarlyView.
ABSTRACT This paper examines Taddeo di Bartolo's depiction of Hell in the Collegiata di Santa Maria Assunta, the mother church of San Gimignano. In a striking departure from similar scenes of the period, the fresco, painted in the early fifteenth century, emphasizes the obesity of the sinners—suggesting a deliberate visual critique.
Stefania Roccas Gandal
wiley   +1 more source

Was Einhard a widower?

open access: yesGender &History, Volume 38, Issue 1, Page 21-37, March 2026.
Abstract The ‘widow’ is a gendered, socially contingent category. Women who experienced spousal bereavement in the early middle ages faced various socio‐economic and legal ramifications; the ‘widow’ was further a rhetorical figure with a defined emotional register. The widower is, by contrast, an anachronistic category.
Ingrid Rembold
wiley   +1 more source

La procession ducale à Venise : un rite urbain pour montrer sa puissance

open access: yesCahiers d’Études Romanes, 2008
Dès le milieu du XVe siècle, les institutions vénitiennes sont parvenues à maturité ce qui permet à Venise de parader chaque semaine dans la plénitude de son mythe sous les yeux des Vénitiens et du monde entier (Urbi et orbi) — y compris les Turcs et les
Marie Viallon
doaj   +1 more source

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