Results 41 to 50 of about 429,816 (127)

Sull’usus verborum di Massimo il Greco e sul metodo per la sua indagine

Linguistica
Considerando gli studi sull'uso lessicale di Massimo il Greco nelle sue opere composte in slavo ecclesiastico, si nota una costante attenzione alla lingua greca, compreso il suo bagaglio lessicale.
Maria Chiara Ferro
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Aloisio Novi. An architect from Intelvi Valley in Vasili III’s Russia

ArcHistoR Architettura Storia Restauro: Architecture History Restoration, 2019
The misunderstanding of names and surnames and the diversity of spelling did not help in the recognition of Aloisio Novi as a member of the second generation of Lake Artists who worked in Russia, and who were above all involved in the building of Moscow ...
Andrea Spiriti
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The Fashioning of the Humanist Governor at the Dawn of a New Political and Cultural Era: Francesco Barbaro as Podestà of Venetian Vicenza

Renaissance Studies, Volume 39, Issue 4, Page 473-492, September 2025.
Abstract The patrician Francesco Barbaro (1390–1454) is well known for having been both a first‐class humanist and a figurehead of the Venetian government in the new territories of the Stato da Terra. This article explores the pioneering use of humanist culture in the official praises he received during his political career, which helped shape a ...
Clémence Revest
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I battesimi di Pisa dal 1457 e il 1527

Reti Medievali Rivista, 2008
Recensione a I battesimi di Pisa dal 1457 e il 1527
Enrica Salvatori
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Attitudes to Pregnancy, Childbirth and Postnatal Complications in Medieval English Miracula

Gender &History, Volume 37, Issue 2, Page 543-560, July 2025.
Abstract This article re‐examines the evidence about childbirth and related topics in the posthumous miracle collections of English saints. It finds forty‐eight such miracles in collections of thirteen English saints, mostly from the century or so after 1170. The article argues that the context in which the stories were composed is vitally important to
Ben Nilson, Ruth Frost
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La semina del diavolo. Duca, signori e comunità ribelli (valli del Canavese, 1446-1450)

Studi di Storia Medioevale e di Diplomatica: Nuova Serie, 2019
Alla fine del XIV secolo le comunità rurali del Canavese diedero vita a una vasta insurrezione antisignorile nota come Tuchinaggio (1386-1391). Nonostante la repressione da parte del conte di Savoia, le rivolte ripresero e proseguirono fino alla metà del
Marta Gravela
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Clothing the Female Life: Self‐Fashioning and Memory Making at the Malatesta Network of Women Between the Fourteenth and the Fifteenth Centuries

Renaissance Studies, Volume 39, Issue 2, Page 216-236, April 2025.
Abstract This article discusses the relationship between women and their garments by examining written, visual, and material sources about dress drawn from the historical records of the Malatesta family. The objective of this research is to understand whether women of this House had any degree of autonomy regarding the garments that they chose to ‘self‐
Elisa Tosi Brandi
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PRAWO RZYMSKIE JAKO PODSTAWA PROJEKTÓW KODYFIKACYJNYCH W DAWNEJ POLSCE

Zeszyty Prawnicze, 2017
Ił DIRITTO ROMANO QUALE BASE NEI PROGETTI DI CODIFICAZIONE NELL’ANTICA POLONIA Tra i diversi settori, ove si puó constatare l’influsso del diritto Romano sul diritto dell’antica Polonia, e necessario ricordare inanzi tutto l’utilizzo di questo diritto ...
Janusz Sondel
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Moral restraints on wealth accumulation on papal estates in the long sixth century: revisiting Pope Gregory’s policies on alienating and ceding church property

Early Medieval Europe, Volume 33, Issue 1, Page 50-70, February 2025.
Alienation of church property was in most cases forbidden under both imperial and ecclesiastical legislation. Nevertheless, between 592 and 599 Pope Gregory the Great dealt with ten cases in which property was either relinquished by churches or in which he deliberated whether to compel churches to relinquish property. His justification for disposing of
Roy Flechner
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I, monster: queerness and the Liber Monstrorum in early medieval St Gall

Early Medieval Europe, Volume 32, Issue 4, Page 543-564, November 2024.
This article analyses a ninth‐century copy of the Liber monstrorum from St Gall in which the first monster, a ‘human of both sexes’, speaks in the first person. The scribe also put the Liber monstrorum into dialogue with Isidore of Seville’s Etymologiae, in which Isidore argued that monsters were not ‘contrary to nature’.
Michael Eber
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