Results 81 to 90 of about 1,649 (123)

The Yahwist’s Landscape

1996
Abstract Hiebert offers a comprehensive examination of the ideology of the biblical author J (the Yahwist), writer of the oldest narrative sections of Genesis, Exodus, and Numbers, and shows how it is relevant to contemporary efforts to frame a theology of ecology.
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The Yahwist: The Earliest Editor in the Pentateuch

Journal of Biblical Literature, 2007
(ProQuest-CSA LLC: ... denotes Hebrew characters omitted) (ProQuest-CSA LLC: ... denotes Greek characters omitted (or Cyrillic characters omitted.)) I Recent Pentateuch research has again come to center on the long-familiar fact that the Pentateuch narrative rests on a sequence of individual narrative compositions.
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Yahwistic Religion in the Persian Period

2020
AbstractAs Yahwists negotiated their religion in the Persian period, they brought their inherited understandings of worship, theology, and religious personhood into a socio-political context very different from that of their forebears. Further, in a context where Yahwism now existed beyond the borders of Yehud, different Yahwistic communities ...
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More Yahwistic Names in the Murashu Documents

Journal for the Study of Judaism, 1976
L'A. analyse deux noms yahvistes nouveaux et des variantes orthographiques de trois noms yahvistes deja connus releves dans des tablettes inedites des archives de Murashu.
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The Yahwist Flood Story and the Babylonian Flood Tradition

2013
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Yahwistic Religion in the Assyrian and Babylonian Periods

2020
Abstract The question of religious practice in the historical texts of the Bible not only considers what the texts may have intended to portray as the correct religion but also the reality behind the texts: what did the people of ancient Israel actually believe and practice during the ninth, eighth, seventh, and early sixth centuries bce?
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Bernard Meland as Yahwistic Theologian of Culture

The Journal of Religion, 1980
It may be that the title of this paper contains an outright contradiction or, at best, an uneasy collocation of terms in the phrase "Yahwistic theologian of culture." For, like religions and theologies of nature, ancient or modern, theologies of culture may be expected to accent the immanence of God and the workings of divine power in and through the ...
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A Note on Yahwistic Personal Names in the Murašû Texts

Bulletin of the American Schools of Oriental Research, 1976
In two recent articles, Michael Coogan drew renewed attention to the appearance of Jewish personal names in texts of the Murai^ Archive, written at Nippur in the 5th century B.c. and discussed patterns among those names which include various forms of the divine name Yahweh. 1 While preparing a dissertation, the present writer was enabled to make use of
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From J to K, or The Uncanniness of the Yahwist

1991
Abstract To my best knowledge, it was the Harvard historian of religion, George Foot Moore, who first called the religion of the rabbis of the second century C. E. “Normative Judaism.” Let me simplify by centering on one of those rabbis, surely the grandest: normative Judaism is the religion of Akiba.
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On the relationship between the Yahwistic and the Deuteronomistic histories

1970
Biblische Notizen, Bd.
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