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Analysis of Emergent Beat-Class Sets in Steve Reich's "Clapping Music" and the Yoruba Bell Timeline
, 2021Justin Colannino +2 more
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Africa, 1935
Aje may be virgins (wundia), matrons (adelebɔ), or old women (arugbo). All of them can change themselves into small birds and fly to a meeting place in the bush, where they kill men by sucking their blood. Only the old women cry out when they fly about as birds. Ordinary people cannot recognize witches in everyday life.
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Aje may be virgins (wundia), matrons (adelebɔ), or old women (arugbo). All of them can change themselves into small birds and fly to a meeting place in the bush, where they kill men by sucking their blood. Only the old women cry out when they fly about as birds. Ordinary people cannot recognize witches in everyday life.
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1992
Yoruba peoples of southwestern Nigeria conceive of rituals as journeys-sometimes actual, sometimes virtual. Performed as a parade or a procession, a pilgrimage, a masking display, or possession trance, the journey evokes the reflexive, progressive, transformative experience of ritual participation.
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Yoruba peoples of southwestern Nigeria conceive of rituals as journeys-sometimes actual, sometimes virtual. Performed as a parade or a procession, a pilgrimage, a masking display, or possession trance, the journey evokes the reflexive, progressive, transformative experience of ritual participation.
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2018
The Yoruba of west Africa have articulated systematic criteria that are used to assign varying degrees of epistemic certainty to experience. What one views with one’s own eyes and experiences at first-hand (ìmò) are judged as reliable ways of knowing the truth, providing there is conscious comprehension of what one is perceiving.
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The Yoruba of west Africa have articulated systematic criteria that are used to assign varying degrees of epistemic certainty to experience. What one views with one’s own eyes and experiences at first-hand (ìmò) are judged as reliable ways of knowing the truth, providing there is conscious comprehension of what one is perceiving.
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Africa, 1951
Opening ParagraphThe subsistence economy of the Yoruba of West Africa, like that of their neighbours, on the Guinea Coast, is based on sedentary hoe agriculture. Hunting, fishing, animal husbandry, and the gathering of wild foods are practised, but the basis of the Yoruba diet consists of starchy tubers, grains, and fruits grown on their farms ...
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Opening ParagraphThe subsistence economy of the Yoruba of West Africa, like that of their neighbours, on the Guinea Coast, is based on sedentary hoe agriculture. Hunting, fishing, animal husbandry, and the gathering of wild foods are practised, but the basis of the Yoruba diet consists of starchy tubers, grains, and fruits grown on their farms ...
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Kinderlieder der Yoruba. Yoruba Children's songs. Yoruba: Deutsch: Englisch
Lied und populäre Kultur / Song and Popular Culture, 2003Susanne Schedtler +3 more
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