Results 11 to 20 of about 19,638 (174)

Who are the disciples? Identity perceptions about millennials and the church

open access: yesVerbum et Ecclesia, 2017
This article specifically focusses on understanding the discipleship process of the millennial generation (15 35 years of age) in Africa. The millennial generation is the largest population group in Africa, with more than 200 million individuals in ...
Johannes J. Knoetze
doaj   +1 more source

Born-Again Experience or Emotional Euphoria? Revivalism among Contemporary Youth in Southeast Nigeria [PDF]

open access: yesPharos Journal of Theology
Amid widespread revivalism among contemporary youth in Southeast Nigeria, many who profess a born-again experience continue in behaviours that conflict with core Christian values.
Kenechi Nnaemeka Afunugo   +3 more
doaj   +1 more source

Towards a New Pastoral Care Model for Youth Retention in the Presbyterian Church of Ghana: A Case Study of the Brong-Ahafo Presbytery [PDF]

open access: yesE-Journal of Religious and Theological Studies
Church dropout among the youth has become a major hindrance to church growth in the Presbyterian Church of Ghana (PCG). Contemporary scholars have attributed this phenomenon to the lack of a modern pastoral care model for the youths in the mainline ...
Charles Amarkwei, Djabanor Joshua
doaj   +1 more source

REPOSITIONING YOUTH DISCIPLESHIP AS A PANACEA FOR CHURCH GROWTH IN YOUTH MINISTRY

open access: yesInternational Studies Journal
Research Problem: The youth discipleship as the main pillar of youth ministry development is an effective remedy to the chronic youth ministry dilemma regarding the nurturing of meaningful and sustainable discipleship, thus guaranteeing the survival ...
OLOTA TEJUMOLA ANIYIKAYE
doaj   +1 more source

Theological training in Pentecostal-Charismatic Churches: A necessity for discipleship

open access: yesIn die Skriflig
Theological education is downplayed by many Pentecostal-Charismatic Churches (PCCs), resulting in church leaders who lack theological proficiency.
Ronele M. Prince, Johannes J. Knoetze
doaj   +1 more source

Reimagining the Domestic Church: An Integrative Theological Framework for Family-Based Bible Education for Generation Z in Indonesia [PDF]

open access: yesPharos Journal of Theology
This paper addresses the critical challenge of spiritual formation for Generation Z within Christian families in Indonesia, a demographic profoundly shaped by the confluence of global digitalization and distinct local socio-cultural values. The pervasive
Eirene Mary   +2 more
doaj   +1 more source

Adolescents and Christian Identity: Navigating Faith in the Digital Era

open access: yesDidache
This study addresses the growing social relevance and scientific gaps in understanding how Christian youth navigate faith identity in an increasingly digital landscape.
Leiria Meisyani   +3 more
doaj   +1 more source

Revisiting the practice of Bible-translation: The need to engage ordinary believers when translating the Psalms

open access: yesVerbum et Ecclesia, 2018
Many young isiZulu speakers find the 1959 Bible translation difficult to read and understand. However, they are interested in getting inside the black box of Bible translation, and being participants in the process.
June F. Dickie
doaj   +1 more source

Haunting the Historiography of Slaves in South Asia from the nineteenth century to the present

open access: yesGender &History, EarlyView.
ABSTRACT Using both English and Urdu‐language records, this article traces the career of a few African and Afro‐Asian women slaves in the household‐state of Awadh during the first half of the nineteenth century. Focusing on the same records, this article compares a master‐poet's recognition of the motherhood of the African and Afro‐Asian slaves to the ...
Indrani Chatterjee
wiley   +1 more source

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, EarlyView.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

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