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The Political Background of Zerubbabel's Mission and the Samaritan Schism
Vetus Testamentum, 19911. "Ye have nothing to do with us to build an house unto our God; but we ourselves ... will build unto the Lord God of Israel, as king Cyrus, the king of Persia, hath commanded us" (Ezra iv 3). Commentators have long disputed the possible reasons and motives for this reply, which is said to have been given by Zerubbabel and "the chiefs of the fathers ...
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Zerubbabel is a Hebrew name which means "a stranger at Babylon." This novel is an attempt to explore, through its major characters, the themes of alienation and estrangement.
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The Lists of Zerubbabel (Nehemiah 7 and Ezra 2) and the Hebrew Numeral Notation
Bulletin of the American Schools of Oriental Research, 1954parallel.' "Ladder" legs are well known from the thirteenth to the sixteenth dynasties and even in the eighteenth,2 and the cross patterns with bars between the intersecting horizontal and vertical lines are familiar enough, but nowhere has the writer been able to find anything which approximates this "ladder" motif at Beitin.
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Whodunit? The Unlikely Disappearance of Zerubbabel
2021Gary N. Knoppers (†) +2 more
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Journal of Biblical Literature, 2008
In her recent monograph The Origins of the 'Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem,1 Diana Edelman proposed a drastic revision of the postexilic chronology, moving the dedication of the Second Temple from 516 b.c.e. to a time early in the reign of Artaxerxes I (465-425 b.c.e.).
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In her recent monograph The Origins of the 'Second' Temple: Persian Imperial Policy and the Rebuilding of Jerusalem,1 Diana Edelman proposed a drastic revision of the postexilic chronology, moving the dedication of the Second Temple from 516 b.c.e. to a time early in the reign of Artaxerxes I (465-425 b.c.e.).
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