Results 231 to 240 of about 460,215 (289)
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2022
Чжу Си стал второй по значимости после самого Конфуция фигурой в истории китайской мысли. Его идеи представляют собой высший уровень национального мышления того времени. Поэтому его взгляды на природу очень важны, и стоит тщательно разобраться, проанализировать и оценить его.
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Чжу Си стал второй по значимости после самого Конфуция фигурой в истории китайской мысли. Его идеи представляют собой высший уровень национального мышления того времени. Поэтому его взгляды на природу очень важны, и стоит тщательно разобраться, проанализировать и оценить его.
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2010
In the Western tradition, cosmology has carried two principal connotations. First, ontologia generalis, general ontology, which is concerned with the question of the being of beings. The second sense is that associated with the term, scientia universalis, the science of principles.
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In the Western tradition, cosmology has carried two principal connotations. First, ontologia generalis, general ontology, which is concerned with the question of the being of beings. The second sense is that associated with the term, scientia universalis, the science of principles.
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2020
As Chan Buddhism, with the popularist Pure Land School aside, was the dominant version of Buddhism in Song dynasty (Ch’en 1964: 389, 398), Zhu Xi’s understanding and critique of Buddhism was mainly directed toward Chan Buddhism (Lao 1980, vol. 3B: 326).
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As Chan Buddhism, with the popularist Pure Land School aside, was the dominant version of Buddhism in Song dynasty (Ch’en 1964: 389, 398), Zhu Xi’s understanding and critique of Buddhism was mainly directed toward Chan Buddhism (Lao 1980, vol. 3B: 326).
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2019
Abstract This chapter presents a translation of chapters 1–11 of Abiding in the Mean and the Constant (sometimes translated as the Doctrine of the Mean), one of the Four Books, along with Zhu Xi’s commentary. For Zhu Xi all thirteen classics were precious, but he developed a graded curriculum.
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Abstract This chapter presents a translation of chapters 1–11 of Abiding in the Mean and the Constant (sometimes translated as the Doctrine of the Mean), one of the Four Books, along with Zhu Xi’s commentary. For Zhu Xi all thirteen classics were precious, but he developed a graded curriculum.
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ZHU XI AND CONFUCIAN SEXUAL ETHICS
Journal of Chinese Philosophy, 1993L'A. tente de prouver que l'ethique sexuelle de Zhu Xi (1130-1200), le philosophe neo confucien le plus influent, avait une forte tendance ascetique. Sous son influence, durant les dynasties Ming et Qing, la plupart des intellectuels chinois adopterent une attitude negative et mortifiante a l'egard du desir ...
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2018
The Chinese neo-Confucian philosopher Zhu Xi was a consummate scholar and classicist as well as a superb critical and synthetic thinker. He fused the ideas of the seminal eleventh-century thinkers Shao Yong, Zhou Tunyi, Zhang Zai, Cheng Hao and Cheng Yi into a grand philosophical synthesis.
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The Chinese neo-Confucian philosopher Zhu Xi was a consummate scholar and classicist as well as a superb critical and synthetic thinker. He fused the ideas of the seminal eleventh-century thinkers Shao Yong, Zhou Tunyi, Zhang Zai, Cheng Hao and Cheng Yi into a grand philosophical synthesis.
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2020
Neo-Confucianism is not just a kind of philosophy, but a particular way of life aimed at realizing the highest virtues embedded in human nature and following the cosmic principle/grain (or principle/pattern, tian li 天理, often shortened as principle in this chapter while discussing Zhu’s thought) so as to fulfill one’s family, lineage, and socio ...
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Neo-Confucianism is not just a kind of philosophy, but a particular way of life aimed at realizing the highest virtues embedded in human nature and following the cosmic principle/grain (or principle/pattern, tian li 天理, often shortened as principle in this chapter while discussing Zhu’s thought) so as to fulfill one’s family, lineage, and socio ...
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2010
In this essay I discuss Zhu Xi’s 朱熹 (1130–1200) views on the psychological makeup of human beings and the relation of this psychological makeup to the ethical life. I consider his views on the human psychological makeup, the sources of ethical failure, the self-cultivation process, and what it is to be fully ethical.
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In this essay I discuss Zhu Xi’s 朱熹 (1130–1200) views on the psychological makeup of human beings and the relation of this psychological makeup to the ethical life. I consider his views on the human psychological makeup, the sources of ethical failure, the self-cultivation process, and what it is to be fully ethical.
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2020
The Korean literate elite during the Chosŏn dynasty were staunch supporters of Confucianism, particularly Zhu Xi’s Neo-Confucianism. However, they also modified Zhu Zi’s ideas to better fit their concern for moral psychology and their greater sensitivity to human moral frailty.
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The Korean literate elite during the Chosŏn dynasty were staunch supporters of Confucianism, particularly Zhu Xi’s Neo-Confucianism. However, they also modified Zhu Zi’s ideas to better fit their concern for moral psychology and their greater sensitivity to human moral frailty.
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Zhu Xi and Japanese Philosophy
2020The Learning of Zhu Xi or Shushigaku 朱子学 was introduced to Japan in the early thirteenth century. However, it was never as widespread as it is generally assumed until the Kansei Edict of 1790 or the Prohibition of Heterodox Studies that proclaimed it as the official teaching at the Tokugawa shogunate’s schools, notably the later Shōheikō 昌平黌 (Shōhei ...
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