Results 131 to 140 of about 304 (178)
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2001
Abstract Zhuangzi, also known as Chuang-tzu, very probably was a real person, who lived in the fourth century BCE. The book to which his name is attached has accretions that stamp it as the work of many hands. Scholars sometimes isolate within the Zhuangzi (Chuang-Tzu) what are called the “Inner Chapters” (chapters r through 7), which ...
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Abstract Zhuangzi, also known as Chuang-tzu, very probably was a real person, who lived in the fourth century BCE. The book to which his name is attached has accretions that stamp it as the work of many hands. Scholars sometimes isolate within the Zhuangzi (Chuang-Tzu) what are called the “Inner Chapters” (chapters r through 7), which ...
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Journal of Chinese Philosophy, 2022
Abstract The Zhuangzi rejects the use of invariant general norms to guide action, instead stressing the importance of contextual factors in determining the apt course to take in particular situations. This stance might seem to present a variety of moral particularism, the view that general norms play no fundamental role in moral thought and judgment. I
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Abstract The Zhuangzi rejects the use of invariant general norms to guide action, instead stressing the importance of contextual factors in determining the apt course to take in particular situations. This stance might seem to present a variety of moral particularism, the view that general norms play no fundamental role in moral thought and judgment. I
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2018
The Zhuangzi is a Daoist text usually associated with ‘Master Zhuang’ (fourth century bc), also known as Zhuang Zhou. Scholarly consensus regards the thirty-three chapters of this text to be composite, containing passages that offer different and sometimes even contradictory interpretations of basic Daoist tenets. The opening seven ‘inner chapters’ are
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The Zhuangzi is a Daoist text usually associated with ‘Master Zhuang’ (fourth century bc), also known as Zhuang Zhou. Scholarly consensus regards the thirty-three chapters of this text to be composite, containing passages that offer different and sometimes even contradictory interpretations of basic Daoist tenets. The opening seven ‘inner chapters’ are
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Philosophy East and West, 2003
themselves entirely from the temporal determinants of life.6 On the basis of our interpretations, the philosophies of the Zhuangzi and Kierkegaard might be further apart than they seem to be in Carr and Ivanhoe's understanding. However, we strongly feel, as stated in the beginning of this review, that the authors present us with very interesting and ...
Hans-Georg Moeller, Leo Stan
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themselves entirely from the temporal determinants of life.6 On the basis of our interpretations, the philosophies of the Zhuangzi and Kierkegaard might be further apart than they seem to be in Carr and Ivanhoe's understanding. However, we strongly feel, as stated in the beginning of this review, that the authors present us with very interesting and ...
Hans-Georg Moeller, Leo Stan
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AbstractZhuāngzǐ: Ways of Wandering the Way presents a richly detailed, philosophically informed interpretation of the personal and interpersonal ethics found in the Daoist classic Zhuāngzǐ, introducing a unique Daoist approach to ethics focusing on the concept of a way and our capacity for following ways. Zhuangist thought reframes our relation to our
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2017
The Chinese philosophical text Zhuangzi is said to be the work of one Zhuang Zhou (4th century BCE), about whom little is known. Critical work on the text of the Zhuangzi usually attributes the “inner” or core chapters to Zhuang Zhou and the rest to his “school.” The historical texts, however, give little reason to believe that the “inner chapters” are
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The Chinese philosophical text Zhuangzi is said to be the work of one Zhuang Zhou (4th century BCE), about whom little is known. Critical work on the text of the Zhuangzi usually attributes the “inner” or core chapters to Zhuang Zhou and the rest to his “school.” The historical texts, however, give little reason to believe that the “inner chapters” are
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Chinese Studies in Philosophy, 1981
Zhuangzi is one of the great figures in the history of ancient Chinese thought. While Laozi and Zhuangzi are ranked together as the founders of Daoism, it is in fact primarily Zhuangzi who, as the worthy adversary of the Confucian school of Confucius and Mencius, has been the greatest influence in politics, culture, and thought.
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Zhuangzi is one of the great figures in the history of ancient Chinese thought. While Laozi and Zhuangzi are ranked together as the founders of Daoism, it is in fact primarily Zhuangzi who, as the worthy adversary of the Confucian school of Confucius and Mencius, has been the greatest influence in politics, culture, and thought.
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Freedom and agency in the Zhuangzi : navigating life’s constraints
British Journal for the History of Philosophy, 2022Karyn Lai
exaly
Non-humans in theZhuangzi: Animalism and anti-anthropocentrism
Asian Philosophy, 2022Paul J D'Ambrosio
exaly