Results 31 to 40 of about 5,973 (157)

Kawi and Their Role in Statehood in Ancient Bactria during Formation Period

open access: yesАрхеология евразийских степей
This article seeks to illuminate the historical and cultural processes of Ancient Bactria by analyzing written and archaeological sources. It critically examines inaccuracies and inconsistencies in existing historiography while reconstructing Bactria’s ...
Nozim M. Ikromov, Abdusamad A. Fayziyev
doaj   +1 more source

The Value of Time for Daharis [PDF]

open access: yesحکمت و فلسفه, 2014
Dahar’ is the Arabic word for time and means age or eon. The term ‘Dahari’ was coined by Arabs, near the end of the Sassanid era, to refer to the followers of Zorvanism.
Yahya Solati Cheshmemahi   +1 more
doaj  

Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism

open access: yesThe Heythrop Journal, EarlyView.
Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
wiley   +1 more source

Chaldean and Neo-Platonic Theology [PDF]

open access: yes, 2016
In the present paper, the meanings the term “Chaldeans” acquired during the Antiquity and the early Middle Ages are presented, but mainly the role the Chaldean Oracles played inside the movement of Neo-Platonism is emphasized. The stratification of Being
Viglas, Katelis
core  

Reading Nietzsche in an Age of Conspiracy Theories

open access: yesModern Theology, Volume 42, Issue 2, Page 251-275, April 2026.
Abstract This essay considers Friedrich Nietzsche's critique of Christian morality as a template for interpreting the epistemology of modern conspiracy theorists. The first section elucidates Nietzsche's notion of ressentiment as it can be applied to contemporary conspiracism. The effectiveness of this comparative assessment thus raises the question of
J.W. Olson
wiley   +1 more source

Was the Inca Economy Based on “Protomoney”? Or, Why Accounting Systems Should Not Be Conflated With Concepts of Exchange Value

open access: yesEconomic Anthropology, Volume 13, Issue 1, January 2026.
ABSTRACT The khipu knotted string records in the ancient Andes were accounting systems, but they did not indicate any concepts of commensurability or exchange value. They were not incipient money; instead, monetized commerce appears to have predated the economic organization of the Inca society. The article begins by tracing the emergence of coinage in
Alf Hornborg
wiley   +1 more source

Jurate Radaviciute, Devoid of (E)motion: Farah’s Story

open access: yesOpen Cultural Studies, 2018
This essay investigates the theme of emotionlessness in Salman Rushdie’s novel Shame; the research is carried out within the theoretical framework of postmodernism.
Radaviciute Jurate
doaj   +1 more source

The Religious Policies of the Sassanid Sovereigns and its Reflection on the Stone Reliefs of Persepolis [PDF]

open access: yesهنر اسلامی, 2020
Religion had its peaks and valleys during the Sassanid period from its foundation to extinction; which lasted more than four centuries. The role of Ardeshir Babakan, the founder of the Sassanid dynasty is prominent.
Zahra Gholikhani   +3 more
doaj   +1 more source

Estetika Profetik Novel Muhammad: Lelaki Penggenggam Hujan Karya Tasaro G. K. sebagai Sumber Pendidikan Karakter [PDF]

open access: yes, 2016
This study aimed to describe the prophetic aesthetics of novel Muhammad: Lelaki Penggenggam Hujan by Tasaro G.K. as a source of character education. This study used a qualitative approach in the study of literary texts.
Saryono, D. (Djoko)   +2 more
core   +2 more sources

Nietzsche's Conception of Skepticism as Intellectual Virtue and Vice

open access: yesEuropean Journal of Philosophy, Volume 33, Issue 4, Page 1466-1485, December 2025.
Abstract Recent approaches are unable to make full sense of Nietzsche's distinction between weak and strong skepticism (BGE 208–209; A54). In this paper, I propose an alternative interpretation. My suggestion is that this distinction is best understood in the context of his virtue epistemology.
Lorenzo Serini
wiley   +1 more source

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