Results 161 to 170 of about 7,916 (195)
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2018
Hegel treats three religions as transitional between the religions of nature and those of spirit. The first of the transitional religions that he explores is Zoroastrianism, the religion of ancient Persia. This religion was founded by the prophet and religious teacher Zoroaster, also called Zerdusht or Zarathustra, in a time of great antiquity, the ...
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Hegel treats three religions as transitional between the religions of nature and those of spirit. The first of the transitional religions that he explores is Zoroastrianism, the religion of ancient Persia. This religion was founded by the prophet and religious teacher Zoroaster, also called Zerdusht or Zarathustra, in a time of great antiquity, the ...
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2006
Zarathushtra, better known to the Classical and modern world in the Greek form of his name ‘Zoroaster’, revealed his vision of truth, wisdom and justice in the verse texts known as the Gāthās (c.1200–1000 bc) and is revered by Zoroastrians as their holy prophet.
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Zarathushtra, better known to the Classical and modern world in the Greek form of his name ‘Zoroaster’, revealed his vision of truth, wisdom and justice in the verse texts known as the Gāthās (c.1200–1000 bc) and is revered by Zoroastrians as their holy prophet.
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2013
Chapter on the history, texts, and practices of Zoroastrianism, with a detailed discussion of the history and contemporary practices of the Zoroastrian community in India, the Parsis.
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Chapter on the history, texts, and practices of Zoroastrianism, with a detailed discussion of the history and contemporary practices of the Zoroastrian community in India, the Parsis.
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Anthropos, 2020
The article shares the findings based on participant observation conducted during the 11th World Zoroastrian Congress as well as on the analysis of other resources linked to contemporary Zoroastrians. Paying attention to the internal differentiation of the Zoroastrian world community, it focuses on the components that stand in the way to its ...
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The article shares the findings based on participant observation conducted during the 11th World Zoroastrian Congress as well as on the analysis of other resources linked to contemporary Zoroastrians. Paying attention to the internal differentiation of the Zoroastrian world community, it focuses on the components that stand in the way to its ...
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Zoroastrian motifs in non-Zoroastrian traditions
Journal of the Royal Asiatic Society of Great Britain & Ireland, 2008We owe to Zoroaster one of the oldest religions of mankind. We cannot call Zoroaster's doctrine a world religion in the strict sense, for it did not spread far beyond the limits of the Iranian world, nor did its followers spread over the world as the Parsis do now and the Manichaeans once did.
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