Received: 2017-07-07
Accepted: 2017-10-29
Published Online: 2017-11-24
Published in Print: 2017-11-27
© 2017
Articles in the same Issue
- Editorial. Where Does Open Cultural Studies Come from?
- Media and Emotions, edited by Anna Malinowska and Toby Miller
- Sensitive Media
- This Pussy Grabs back: Humour, Digital Affects and Women’s Protest
- “just hanging out with you in my back yard”: Mark Zuckerberg and Mediated Paternalism
- How Bell Canada Capitalises on the Millennial: Affective Labour, Intersectional Identity, and Mental Health
- Stranger-ness and Belonging in a Neighbourhood WhatsApp Group
- Reclaiming Melancholy by Emotion Tracking? Datafication of Emotions in Health Care and at the Workplace
- Motion Capturing Emotions
- Affect and Dialogue in Collaborative Cross- Disciplinary Research: Developing Interactive Public Art on Cardiff Bay Barrage
- Affective Iconoclasm: Codes of Labour as a Human Characteristic
- Erratum. Affective Iconoclasm: Codes of Labour as a Human Characteristic
- Whimsical Bodies and Performative Machines: Aesthetics and Affects of Robotic Art
- Special Issue: Transmediating Culture(s)? Edited by Justyna Stępień and Beata Zawadka
- Preface. Fabricating a Common Fiction Together
- Libeskind and the Holocaust Metanarrative; from Discourse to Architecture
- Transmediality in Symbolist and Surrealist Photo-Literature
- The Frankenstein Meme: Penny Dreadful and The Frankenstein Chronicles as Adaptations
- “Cinematic” Gravity’s Rainbow: Indiscernibility of the Actual and the Virtual
- Showrunner as Auteur: Bridging the Culture/ Economy Binary in Digital Hollywood
- “See My Heart”: Art and Alchemical Reasoning, or Character Transformation in Bryan Fuller’s Hannibal
- Choices and Consequences: The Role of Players in The Walking Dead: A Telltale Game Series
- Game Logic in the TV Series The Walking Dead: On Transmedial Plot Structures and Character Layouts
- Special Issue: On Uses of Black Camp, edited by Anna Pochmara and Justyna Wierzchowska
- Notes on the Uses of Black Camp
- Love is the Message: Barkley Hendricks’s MFSB Portrait Aesthetics
- Nobody Knows My Name: The Masquerade of Mourning in the Early 1980s Artistic Productions of Michael Jackson and Prince
- “If You Don’t Bring No Grits, Don’t Come”: Critiquing a Critique of Patrick Kelly, Golliwogs, And Camp as A Technique of Black Queer Expression
- “Beef Jerky in a Ball Gown”: The Camp Excesses of Titus Andromedon in Unbreakable Kimmy Schmidt
- Prissy’s Quittin’ Time: The Black Camp Aesthetics of Kara Walker
- Beyoncé’s Slay Trick: The Performance of Black Camp and its Intersectional Politics
- Special Issue: Victorians Like Us—Domesticity and Worldliness, edited by Ana Cristina Mendes and Iolanda Ramos
- Introduction: Victorians Like Us–Domesticity and Worldliness
- A Late Victorian Family Life: The Typically Untypical World of The Collingwoods of Lanehead
- Hothouse Victorians: Art and Agency in Freshwater
- Clutter and the Clash of Middle-class Tastes in the Domestic Interior
- How the Other Half Lives: Under the Arch with Lady Henry Somerset
- Talking about Birth Control in 1877: Gender, Class, and Ideology in the Knowlton Trial
- A Victorian Gentleman in the Pharaoh’s Court: Christian Egyptosophy and Victorian Egyptology in the Romances of H. Rider Haggard
- R. F. BURTON Revisited: Alternate History, Steampunk and the Neo-Victorian Imagination
- Special Issue: Multicultural Cervantes, edited by Juan de Dios Torralbo Caballero
- A Foreword to Multicultural Cervantes: On the Contributions and Their Authors
- Don Quixote in Film (2005-2015)
- Don Quixote, Sweded by Michel Gondry in Be Kind Rewind (2008)
- Don Quixote’s Quixotic Trauma Therapy: A Reassessment of Cervantes’s Canonical Novel and Trauma Studies
- Cervantes, Lizardi, and the Literary Construction of The Mexican Rogue in Don Catrín de la fachenda
- The Politics of Genre and Gender in Tabitha Gilman Tenney’s Female Quixotism
- Outshining Aura: How Modernist Film Refashions the Myth of Don Quixote
- Faulkner’s Quixotic Picaresque: Carnival, Tricksters, and Rhizomatic Intertextuality in The Reivers
- Miguel de Cervantes’s Don Quixote and John Barth’s The Sot-Weed Factor: A Deconstructive Reading
- Cervantes, the Journey, and What it Tells Us About Becoming a Writer
- The Delusion of Enchantment in Miguel Cervantes’s Don Quixote and William Shakespeare’s Midsummer Night’s Dream
- Special Issue: Migration and Translation, edited by Ewa Kołodziejczyk
- Czesław Miłosz’s Migrant Perspective in Rodzinna Europa [Native Realm]
- Postsecular Instruments of Acculturation. Czesław Miłosz’s Works from the Second American Stay
- Worlds of Transitive Identities
- Cultural and Linguistic Translation of the Self: A Case Study of Multicultural Identity Based on Eva Hoffman’s Lost in Translation
- Liberated from Their Language: Polish Migrant Authors Publishing in English
- Nato Fuori Posto: Exploring Placelessness in Dean Serravalle’s “The Buried Tree”
- Regular articles
- Mobility and Insurgent Celebrityhood: The Case of Arundhati Roy
- Getting Multiculturalism Right: Deontology and the Concern for Neutrality
- “Okay ladies, now let’s get in formation!”: Music Videos and the Construction of Cultural Memory
- Chivalry, Materialism, and the Grotesque in Don Quijote and Alberto Blest Gana’s El ideal de un calavera
- Driving, not Losing, the Plot: Narrative Patterns in Implicit and Explicit Fictional Representations of Dementia
- Caspar David Friedrich, Ancient Rome and the Freiheitskrieg
- Misterchef? Cooks, Chefs and Gender in MasterChef Australia
- From Shame to Shaming: towards an Analysis of Shame Narratives
- Re-thinking the Veil, Jihad and Home in Fadia Faqir’s Willow Trees Don’t Weep (2014)
- The New Silk Road, Old Concepts of Globalization, and New Questions
- Cultural Experiences and Successful Adjustment – A Case Study of Two Foreign Educators in Taiwan
- Pramod K. Nayar, The Extreme in Contemporary Culture: States of Vulnerability
Creative Commons
BY-NC-ND 4.0
Articles in the same Issue
- Editorial. Where Does Open Cultural Studies Come from?
- Media and Emotions, edited by Anna Malinowska and Toby Miller
- Sensitive Media
- This Pussy Grabs back: Humour, Digital Affects and Women’s Protest
- “just hanging out with you in my back yard”: Mark Zuckerberg and Mediated Paternalism
- How Bell Canada Capitalises on the Millennial: Affective Labour, Intersectional Identity, and Mental Health
- Stranger-ness and Belonging in a Neighbourhood WhatsApp Group
- Reclaiming Melancholy by Emotion Tracking? Datafication of Emotions in Health Care and at the Workplace
- Motion Capturing Emotions
- Affect and Dialogue in Collaborative Cross- Disciplinary Research: Developing Interactive Public Art on Cardiff Bay Barrage
- Affective Iconoclasm: Codes of Labour as a Human Characteristic
- Erratum. Affective Iconoclasm: Codes of Labour as a Human Characteristic
- Whimsical Bodies and Performative Machines: Aesthetics and Affects of Robotic Art
- Special Issue: Transmediating Culture(s)? Edited by Justyna Stępień and Beata Zawadka
- Preface. Fabricating a Common Fiction Together
- Libeskind and the Holocaust Metanarrative; from Discourse to Architecture
- Transmediality in Symbolist and Surrealist Photo-Literature
- The Frankenstein Meme: Penny Dreadful and The Frankenstein Chronicles as Adaptations
- “Cinematic” Gravity’s Rainbow: Indiscernibility of the Actual and the Virtual
- Showrunner as Auteur: Bridging the Culture/ Economy Binary in Digital Hollywood
- “See My Heart”: Art and Alchemical Reasoning, or Character Transformation in Bryan Fuller’s Hannibal
- Choices and Consequences: The Role of Players in The Walking Dead: A Telltale Game Series
- Game Logic in the TV Series The Walking Dead: On Transmedial Plot Structures and Character Layouts
- Special Issue: On Uses of Black Camp, edited by Anna Pochmara and Justyna Wierzchowska
- Notes on the Uses of Black Camp
- Love is the Message: Barkley Hendricks’s MFSB Portrait Aesthetics
- Nobody Knows My Name: The Masquerade of Mourning in the Early 1980s Artistic Productions of Michael Jackson and Prince
- “If You Don’t Bring No Grits, Don’t Come”: Critiquing a Critique of Patrick Kelly, Golliwogs, And Camp as A Technique of Black Queer Expression
- “Beef Jerky in a Ball Gown”: The Camp Excesses of Titus Andromedon in Unbreakable Kimmy Schmidt
- Prissy’s Quittin’ Time: The Black Camp Aesthetics of Kara Walker
- Beyoncé’s Slay Trick: The Performance of Black Camp and its Intersectional Politics
- Special Issue: Victorians Like Us—Domesticity and Worldliness, edited by Ana Cristina Mendes and Iolanda Ramos
- Introduction: Victorians Like Us–Domesticity and Worldliness
- A Late Victorian Family Life: The Typically Untypical World of The Collingwoods of Lanehead
- Hothouse Victorians: Art and Agency in Freshwater
- Clutter and the Clash of Middle-class Tastes in the Domestic Interior
- How the Other Half Lives: Under the Arch with Lady Henry Somerset
- Talking about Birth Control in 1877: Gender, Class, and Ideology in the Knowlton Trial
- A Victorian Gentleman in the Pharaoh’s Court: Christian Egyptosophy and Victorian Egyptology in the Romances of H. Rider Haggard
- R. F. BURTON Revisited: Alternate History, Steampunk and the Neo-Victorian Imagination
- Special Issue: Multicultural Cervantes, edited by Juan de Dios Torralbo Caballero
- A Foreword to Multicultural Cervantes: On the Contributions and Their Authors
- Don Quixote in Film (2005-2015)
- Don Quixote, Sweded by Michel Gondry in Be Kind Rewind (2008)
- Don Quixote’s Quixotic Trauma Therapy: A Reassessment of Cervantes’s Canonical Novel and Trauma Studies
- Cervantes, Lizardi, and the Literary Construction of The Mexican Rogue in Don Catrín de la fachenda
- The Politics of Genre and Gender in Tabitha Gilman Tenney’s Female Quixotism
- Outshining Aura: How Modernist Film Refashions the Myth of Don Quixote
- Faulkner’s Quixotic Picaresque: Carnival, Tricksters, and Rhizomatic Intertextuality in The Reivers
- Miguel de Cervantes’s Don Quixote and John Barth’s The Sot-Weed Factor: A Deconstructive Reading
- Cervantes, the Journey, and What it Tells Us About Becoming a Writer
- The Delusion of Enchantment in Miguel Cervantes’s Don Quixote and William Shakespeare’s Midsummer Night’s Dream
- Special Issue: Migration and Translation, edited by Ewa Kołodziejczyk
- Czesław Miłosz’s Migrant Perspective in Rodzinna Europa [Native Realm]
- Postsecular Instruments of Acculturation. Czesław Miłosz’s Works from the Second American Stay
- Worlds of Transitive Identities
- Cultural and Linguistic Translation of the Self: A Case Study of Multicultural Identity Based on Eva Hoffman’s Lost in Translation
- Liberated from Their Language: Polish Migrant Authors Publishing in English
- Nato Fuori Posto: Exploring Placelessness in Dean Serravalle’s “The Buried Tree”
- Regular articles
- Mobility and Insurgent Celebrityhood: The Case of Arundhati Roy
- Getting Multiculturalism Right: Deontology and the Concern for Neutrality
- “Okay ladies, now let’s get in formation!”: Music Videos and the Construction of Cultural Memory
- Chivalry, Materialism, and the Grotesque in Don Quijote and Alberto Blest Gana’s El ideal de un calavera
- Driving, not Losing, the Plot: Narrative Patterns in Implicit and Explicit Fictional Representations of Dementia
- Caspar David Friedrich, Ancient Rome and the Freiheitskrieg
- Misterchef? Cooks, Chefs and Gender in MasterChef Australia
- From Shame to Shaming: towards an Analysis of Shame Narratives
- Re-thinking the Veil, Jihad and Home in Fadia Faqir’s Willow Trees Don’t Weep (2014)
- The New Silk Road, Old Concepts of Globalization, and New Questions
- Cultural Experiences and Successful Adjustment – A Case Study of Two Foreign Educators in Taiwan
- Pramod K. Nayar, The Extreme in Contemporary Culture: States of Vulnerability