Saints' mobility and confinement: deconstructing Byzantine stories of (fe)male ascetics and monastics. [PDF]
This article investigates stories of holiness which have ascetics or monastics as their hero(in)es and which develop based on a careful interlocking of two concepts: wanderings in urban or desert environments and self‐confinement in enclosed or secluded spaces.
Papavarnavas C.
europepmc +2 more sources
In enemy hands: the Byzantine experience of captivity between the seventh and tenth centuries. [PDF]
The present paper deals with forced migration experienced by subjects of the Byzantine Empire captured by foreign enemies in the context of warfare between the seventh and the tenth centuries. The focus of the first part is on the scenarios faced by individuals and groups when an enemy had taken control of a settlement or a larger territory. The second
Simeonov G.
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Mobility and migration in Byzantium: who gets to tell the story? [PDF]
This article underlines the importance of approaching written sources for what they are: authorial constructs. This is true also for depictions of mobility and migration. Byzantine authors instrumentalized these for their own purposes beyond the event at hand. Authorial focus, along with the requirements of the chosen literary genre, is also the reason
Rapp C.
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Ideological confrontation between the Church and imperial authority in Byzantium in the early 9th century according to hagiographical evidence [PDF]
The article concerns an iconoclastic definition of the Council of Constantinople of 815, which was proposed by Byzantine Emperor Leo V in the early 9th century.
Izotova Ol'ga
doaj +1 more source
Modern methods for studying old Russian texts are based on the reconstruction of foreign translations: this makes it possible to define the extent to which the world of the Middle Ages and the early modern period was acquainted with them.
M. Bibikov
semanticscholar +1 more source
In seventeenth‐century Cartagena de Indias, a portcity in today's Colombia, enslaved Africans recently disembarked from the Middle Passage faced a Jesuit‐designed multisensory catechesis. The process involved listening to translations of the Christian doctrine delivered by African interpreter‐catechists enslaved by the Jesuits, often in conjunction ...
Larissa Brewer‐García+1 more
wiley +1 more source
Revisiting Gendered Representations of Humility: An Examination of Sources from Late Medieval Italy
Abstract During the Middle Ages, gender‐neutral representations of humility as a quality linked to spiritual love and voluntary service competed with representations according to gendered patterns, such as those related to the naked and dressed body in terms of its biological and social functions and its appearance.
Silvia Negri
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Physician and miracle worker. The cult of Saint Sampson the Xenodochos and his images in eastern Orthodox medieval painting [PDF]
Saint Sampson, whose feast is celebrated on June 27, was depicted among holy physicians. However, his images were not frequent. He was usually accompanied with Saint Mokios (in Saint Sophia in Kiev, the Transfiguration church in the Mirozh ...
Starodubcev Tatjana
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Word Translating Image. In search of modern-language equivalents for Syriac and Coptic terminology
In general the iconographic details recorded in the hagiographic literature are pretty meagre. Authors focus on the miraculous properties of icons. The Coptic lives of the saints may be selected as representative for the Early Christian and Byzantine ...
Tomasz Polański
semanticscholar +1 more source
Qualifying Mediterranean connectivity: Byzantium and the Franks during the seventh century
In the last two decades, historians researching the seventh century ce have increasingly emphasized mobility, communications and connectivity across the Mediterranean world that supposedly included close contacts between the Franks and Byzantium. These studies, however, rely often on optimistic, maximum interpretations of the comparatively sparse ...
Mischa Meier, Steffen Patzold
wiley +1 more source