Results 31 to 40 of about 71 (66)
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New Blackfriars, 1983
The early Church engaged in a trenchant, philosophical debate over the nature of scriptural interpretation. Some writers on hermeneutical method showed great insight and perspicacity; others seemed to make less of the problem it raised than they ought.
Paul Chantler, John Pottage, David Tombs
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The early Church engaged in a trenchant, philosophical debate over the nature of scriptural interpretation. Some writers on hermeneutical method showed great insight and perspicacity; others seemed to make less of the problem it raised than they ought.
Paul Chantler, John Pottage, David Tombs
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Nota a Ireneo, Adversus Haereses 1, 1, 1
Augustinianum, 2019At the beginning of Irenaeus of Lyons’ Adversus Haereses, the doctrine of the Valentinian Ptolemy is presented using terms from the semantic field of time and eternity, which were undergoing a semantic evolution in contemporary Middle Platonic philosophy.
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Un manuscrito desconocido de San Ireneo Adversus Haereses
Scriptorium, 1949Olivar Alexandre-M. Un manuscrito desconocido de San Ireneo Adversus Haereses. In: Scriptorium, Tome 3 n°1, 1949. pp. 11-25.
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Vjesnik Đakovačko-osječke nadbiskupije i Srijemske biskupije, 2017
Prikaz borbe katolicizma protiv hereza.
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Prikaz borbe katolicizma protiv hereza.
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Untying Knots: A New Interpretation of Irenaeus, Adversus haereses 3.22.4
Harvard Theological Review, 2021AbstractAdversus haereses 3.22.4 is one of the key texts for Irenaeus’ views about the virgin Mary’s role in the “economy” of salvation. Among the many interpretative riddles of this passage, this paper discusses the function of the metaphor of the knots in Irenaeus’ argument.
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The Homeric Cento in Irenaeus, "Adversus Haereses" I, 9,4
Vigiliae Christianae, 1967In the second volume of his Histoire des Doctrines Chretiennes, Jean Danielou discusses the relation between the thought of several early Christian fathers and certain aspects of Hellenistic culture.1 He shows that, along with the interplay of Greek philosophy and Christian theology, there also existed an interesting and fruitful exchange between ...
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Acerca del término uJpovqesiç en el Adversus haereses de Ireneo de Lyon
Augustinianum, 2018The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations (especially argumentum) in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition.
Andrés Sáez Gutiérrez +1 more
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EYAΓΓEΛION: ORALITY, TEXTUALITY, AND THE CHRISTIAN TRUTH IN IRENAEUS' ADVERSUS HAERESES
Vigiliae Christianae, 2002Irenee de Lyon a joue un role considerable dans l'etablissement du canon des evangiles, notamment en pointant la necessite mystique du chiffre 4, permettant d'accorder un statut special aux evangiles de Jean, Luc, Matthieu et Marc, l'evangile tetramorphe. L'A.
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THEOLOGICAL METHOD IN IRENAEUS (ADVERSUS HAERESES 2. 25–28)
The Journal of Theological Studies, 1984There occurs in Irenaeus' second book against the heresies a section that amounts to a small tractate on theological method (Adv. haer. 2. 25-28). It is remarkable especially because it discusses in some detail the limits of reason in theology and significantly restricts the pursuit of metaphysical issues.
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The Unreliability of Irenaeus’s Reference to Syneisaktism (Adversus Haereses 1,6,3)
Vigiliae Christianae, 2012Abstract In modern scholarly research there seems to be a consensus that Irenaeus’s Adversus Haereses 1,6,3 should be interpreted in connection with the ascetic practice of syneisaktism (“spiritual marriage”). Irenaeus writes that some Valentinians who “pretend at first to live in chastity with them as with sisters, have been proved in the course of ...
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