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Inter-Faith Reading of Perfect Man With Mystical Approach [PDF]

Comparative Theology, 2010
The expression Insan –e kamil (perfect man) is often said to have first been used by Muhyiddin ibn 'Arabi (1165 -1240AD), though the concept of the term is much older.
Fatemeh Musavi, Mohammadkazem Shaker
doaj  

ʿABD AL-RAḤMĀN IBN ʿALĪ IBN AL-ǦAWZĪ ABŪ AL-FARAǦ. Talqīḥ fuhūm ahl al-āṯār fī ʿuyūn al-tawārīḫ wa-l-siyar wal-aḫbār.

Talqīḥ fuhūm ahl al-aṯar fī ʿuyūn al-tawārīḫ wa-l-siyarتلقيح فهوم اهّل الاثر في عيون التواريخ و السيرNumérisation effectuée à partir d'un document de substitution.Inc. (f.2 v) :الحمد لله على إحسانه وإفضاله ...
عبد الرحمان بن علي الجوزي. Auteur du texte, ʿAbd al-Raḥmān ibn ʿAlī ibn al-Ǧawzī. Auteur du texte   +1 more
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Hadīyat al-iḫwān fī tafsīr mā ubhima ʿala 'l-ʿāmma min alfāẓ al-Qurʾān / taʾlīf as-saiyid Muṣṭafā Naǧl wa ... al-marḥūm as-saiyid aš-šaiḫ Yūsuf al-Asīr al-Ḥusainī

, 1891
Ursprüngliches Erscheinungsjahr: 1309hIn arab.
Asīr al-Ḥusainī, Yūsuf al-, Naǧl, Muṣṭafā   +1 more
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Tafsir Isyari atas Konsep al-Khalq, al-Insāniyyah, dan al-Nubuwwah dalam Kitab al-Wāridāt al-Ilāhiyyah

Canonia Religia
The book al-Wāridāt al-Ilāhiyyah fī al-Tafsīr ‘alā Ṭarīqati al-Ṣūfiyyah bi al-Isyārah wa Ṣarīḥ al-‘Ibārah by Muhammad al-Bayṭār is a Sufi interpretation of the Qur’an that has received limited attention in academic studies, especially concerning the ...
Muslim Djuned, Hasvi Harizi, Misnawati Misnawati, Khairizzaman Khairizzaman   +3 more
doaj   +1 more source

Ḥāšiyat al-imām al-ʿālim al-ʿallāma šayḫ al-islām al-šayḫ Ibrāhīm al-Bayǧūrī al-musammāt bi-Tuḥfat al-murīd ʿalā Ǧawharat al-tawḥīd : wa-bi-hāmišihā al-matn maʿa baʿḍ taqrīrāt li-l-ʿallāma al-šayḫ Aḥmad al-Uǧhūrī (...)

, 1928
Comprend : al-Laqqānī, Ibrāhīm b. Ibrāhīm, -1631 / [الشيخ إبراهيم اللقاني] - al-Uǧhūrī, Aḥmad b.
Bāǧūrī, Ibrāhīm ibn Muḥammad al- (1783-1860). Auteur du texte
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THE CONCEPT OF INSĀN RABBĀNĪ IN IBN ‘ARABĪ’S THOUGHT: A SEMIOTIC ANALYSIS THROUGH CHARLES S. PEIRCE’S FRAMEWORK

Humans were created with a perfect soul, mind and intellect. But he often forgets the purpose of his creation. As a mirror of the Divine, humans can achieve Divine self-awareness, as the Prophet Muhammad said, ‘Whoever knows himself will know his Lord ...
Muhammad Nasiruddin, Ahmad Kholil, Helmi Syaifuddin   +2 more
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Maǧmūʿ awrād : ʿalā ṭarīqat al-sāda al-ḫalwatiyya / li-l-ʿārif bi-l-Lāh taʿālā sayyidī Muṣṭafā b. Kamāl al-Bakrī al-Ṣiddīqī wa-li-baʿḍ al-ʿārifīn (...) ; wa-yalīhi al-arǧūza al-musammāt Bulġat al-murīd ṯumma al-Manhal al-ʿaḏb kilāhumā li-sayyidī Muṣṭafā al-Bakrī (...)

, 1905
Comprend : al-Bakrī, Muṣṭafā b. Kamāl al-Dīn, 1688-1749 / تأليف القطب الحقيقي السيد مصطفى البكري الصديقي (...) - al-Bakrī, Muṣṭafā b.
al-Bakrī, Muṣṭafā b. Kamāl al-Dīn (1688-1749). Auteur du texte
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al- Futūḥāt al-makkīya / Muḥammad Ibn-ʿAlī Ibn-ʿArabī

, 1911
Text in arab.
Ibn-al-ʿArabī
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Inter-Faith Reading of Perfect Man With Mystical Approach

Comparative Theology, 2011
  The expression Insan –e kamil (perfect man) is often said to have first been used by Muhyiddin ibn 'Arabi (1165 -1240AD), though the concept of the term is much older.
Mohammadkazem Shaker, Fatemeh Musavi
doaj   +2 more sources

The Perfect Human (al-insan al-kamil) [PDF]

The Islamic mystical doctrine of the perfect human (al-insān al-kāmil), whose bodily existence is deemed to mark the culmination of the cosmic process of divine self disclosure, has had a lasting impact on Sufi thought and practice from the late medieval
Todd, Richard; id_orcid
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