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2015
This chapter studies the role of violence in Islam. Allah is no more violent than Yahweh of the Hebrew Bible or less loving than the Triune God—the Father, Son, and Holy Spirit—of the New Testament. If we only look at the earliest period, Muslims are more peaceful and nonviolent than Mahatma Gandhi or George Fox (founder of the Quakers), but if we look
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This chapter studies the role of violence in Islam. Allah is no more violent than Yahweh of the Hebrew Bible or less loving than the Triune God—the Father, Son, and Holy Spirit—of the New Testament. If we only look at the earliest period, Muslims are more peaceful and nonviolent than Mahatma Gandhi or George Fox (founder of the Quakers), but if we look
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2015
This chapter examines the daily invocations of Allah. While most mainstream Muslims invoke Allah by the name “Allah,” or by one of the other names linked to Allah, others see a deep resonance within the cosmos, above all, in the h-m-d sequence that can mean hamid, “praiseworthy,” of Allah or Muhammad, the one who praises, of the Prophet.
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This chapter examines the daily invocations of Allah. While most mainstream Muslims invoke Allah by the name “Allah,” or by one of the other names linked to Allah, others see a deep resonance within the cosmos, above all, in the h-m-d sequence that can mean hamid, “praiseworthy,” of Allah or Muhammad, the one who praises, of the Prophet.
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Inflexions, 2017
L’histoire des tirailleurs ne traverse pas seulement l’histoire de France, elle la raconte dans ce qu’elle a de grand et de tragique. Étrange sacrifice que celui de ces Algériens, Marocains et Tunisiens qui, de 1831 à 1965, acceptèrent de mourir pour défendre une terre qui n’était pas la leur, au nom de la grandeur d’un pays qui leur était à bien des ...
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L’histoire des tirailleurs ne traverse pas seulement l’histoire de France, elle la raconte dans ce qu’elle a de grand et de tragique. Étrange sacrifice que celui de ces Algériens, Marocains et Tunisiens qui, de 1831 à 1965, acceptèrent de mourir pour défendre une terre qui n’était pas la leur, au nom de la grandeur d’un pays qui leur était à bien des ...
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2015
This chapter discusses the practice of remembering Allah. If the ordinary believer asks for guidance through prayer and invoking Allah's name, the devout Sufi seeks to access the One beyond and before all that is, or ever will be, through remembrance. Remembrance is an intense, unending pursuit of the deepest interior connection with Allah.
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This chapter discusses the practice of remembering Allah. If the ordinary believer asks for guidance through prayer and invoking Allah's name, the devout Sufi seeks to access the One beyond and before all that is, or ever will be, through remembrance. Remembrance is an intense, unending pursuit of the deepest interior connection with Allah.
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2015
This chapter examines some of the opportunities, but also some of the dangers, of searching for deeper insight into Allah on the World Wide Web. The Information Age has fundamentally provided opportunities for those not engaged in scholarly or literary activities to express more easily their own voice and proffer opinions to vast audiences beyond ...
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This chapter examines some of the opportunities, but also some of the dangers, of searching for deeper insight into Allah on the World Wide Web. The Information Age has fundamentally provided opportunities for those not engaged in scholarly or literary activities to express more easily their own voice and proffer opinions to vast audiences beyond ...
openaire +1 more source