Results 201 to 210 of about 247,523 (301)
The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)
Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system ...
Ruth Coates
wiley +1 more source
The Historical Evolution of the Role of Vegetation in the Enhancement and Conservation of Archaeological Sites: A Landscape Architecture Perspective Focused Mainly on Cases from Italy and Greece. [PDF]
Kanellou E, Papafotiou M.
europepmc +1 more source
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley +1 more source
Itiner-e: A high-resolution dataset of roads of the Roman Empire. [PDF]
de Soto P +19 more
europepmc +1 more source
“CONSCIENCE AND THE ENDS OF HUMANITY: CHRISTIAN HUMANISM AND ARTIFICIAL INTELLIGENCE”
Abstract The astonishing speed of the development of Artificial Intelligence (AI) has sparked reflections by theologians and philosophers on what distinctiveness, if any, human beings possess as individuals and as a species. This article addresses this question with respect to an ancient idea in Christian thought reaching back to St.
William Schweiker
wiley +1 more source
Cutaneous stigmata indicative of occult spinal dysraphism in two ancient Roman statues. [PDF]
Bubb K +6 more
europepmc +1 more source
Theologies of Mind: Eriugena and Pratyabhijñā Śaivism
Abstract Though Eriugena's affinities with several Hindu traditions are clear, this article offers to my knowledge the first detailed discussion of Eriugena's theology in relation to any Indic theological school, here, the nondualist Śaiva tradition known as the Pratyabhijñā (“Recognition”) lineage.
Matthew Z. Vale
wiley +1 more source

