Results 31 to 40 of about 19,976 (205)

Reconfiguring the borderlands of identity: Preparing social justice educators

, 2009
This article offers multiple pedagogical approaches for mobilizing Gloria Anzaldúa\u27s metaphor of borderlands to prepare social justice educators to address issues of justice and equity in increasingly diverse classroom settings.
Fernandez, Anita E.
core   +1 more source

The Scholar Imprisoned: Young‐Bok Shin's Decolonial Thought Against (Sub) Imperialisms in East Asia

Sociological Forum, EarlyView.
ABSTRACT This article reads Young‐Bok Shin (1941–2016) as a decolonial thinker who theorized transformative worldmaking from the standpoint of the oppressed, rooted in the historical experiences of East Asia. Against the (sub)imperial “logic of sameness” that structures colonial modernity in his social world, Shin advances gongbu (studying) as a ...
Veda Hyunjin Kim
wiley   +1 more source

Más allá de los Borderlands: Anzaldúa, Spiritual Activism and Agents of Awakening

Ex-centric Narratives: Journal of Anglophone Literature, Culture and Media, 2019
In her post-Borderlands work, Gloria Anzaldúa asks us to redefine society by opening our minds and senses to erase boundaries, borders and labels, to free ourselves from limitations and to be able to work towards social justice for everyone. This article
Kathryn Quinn-Sánchez
doaj   +1 more source

Jogos-rituais na encruza: pesquisa performática entre feminismos decoloniais e ancestralidade

Poiésis, 2021
Este artigo trata de uma pesquisa performática em processo de criação de jogos-rituais,entrelaçandovivênciasdiáriascomfeminismosdecoloniais, performance ritual e simbologias do número três intrínsecas à Exu.
Mariana de Queiroz Cezar
doaj   +1 more source

Home on the border in Ana Castillo's "The Guardians": the colonial matrix of power, epistemic disobedience, and decolonial love [PDF]

, 2017
After 9/11, more than ever in the history of the United States of America, security and domesticity have become paradoxical antonyms in racially and ethnically mixed areas, like that of the US-Mexican border.
Poks, Malgorzata
core  

Cuentos (In)Creíbles: Ethnography as Faithful Witnessing for Transborder Epistemologies

Anthropology &Education Quarterly, Volume 57, Issue 1, March 2026.
ABSTRACT Through the careful analysis of the border‐crossing epistemologies that are collaboratively shared and validated by a fifth grader and ethnographer in liminal classroom spaces, we identify key methodological approaches for researchers working with border crossers to document the co‐production of knowledge among researchers and participants, to
Sarah Gallo, Melissa Adams Corral
wiley   +1 more source

En busca de una imaginación postcapitalista desde Gloria Anzaldúa

Prometeica
Este artículo explora el pensamiento de Gloria Anzaldúa como una fuente para una imaginación postcapitalista, centrándose en sus conceptos de identidad relacional, multiplicidad y el poder transformador de la imaginación y la escritura para desafiar ...
Javier Alejandro Camargo-Castillo
doaj   +1 more source

From Little Words, Big Words Grow: Annotations on the Yo, Sí Puedo Experience in Brewarrina, Australia [PDF]

, 2017
This article is a reflection on the application of the Cuban literacy methodology Yo, Sí Puedo to the Australian setting. The Yo, Sí Puedo / Yes, I Can!
Correa, Liliana E.
core   +3 more sources

(In)Tensions Around Autoethnography as Knowledge Generation: Pushing Towards New Ways of Being, Knowing and Doing in Educational Research

European Journal of Education, Volume 61, Issue 1, March 2026.
ABSTRACT In this paper, we engage in a dialogue to discuss (a) what (in)tensions are involved in autoethnographic knowledge construction, that is, whether autoethnography is considered legitimate knowledging as opposed to more ‘traditional’ qualitative research methods, (b) why and how autoethnography, as an appealing way of expression, allows ...
Bedrettin Yazan, Ufuk Keleş
wiley   +1 more source

Anzaldua’s Borderlands/La Frontera:

Crossings, 2018
Poststructuralist theorist Derrida urges a need to break the binary positions in phallogocentric narratives. Following his idea, poststructuralist feminists like Julia Kristeva and Hélène Cixous also say that women need to be themselves while writing so
Sonika Islam
doaj   +1 more source