Results 231 to 240 of about 3,918 (294)
The Place for Form in Wollheim's Lectures on Formalism and Pictorial Organization
European Journal of Philosophy, EarlyView.Abstract At the time of his death, Richard Wollheim was writing a short book on Formalism and Pictorial Organization. Much of it, but by no means all of it, had been published before (it has come out posthumously in its entirety in late 2025). Here I do two things. First, I have provided a rather detailed exegesis concentrating on the parts of the book
Gary Kemp
wiley +1 more source
European Journal of Philosophy, EarlyView.Abstract An oft‐overlooked aspect of Sartre’s concept of selfhood is his rejection of good faith and sincerity as normative ideals. We argue that Sartre’s paradoxical treatment of good faith – claiming both that it is a manifestation of bad faith and the antithesis of it – holds a key to understanding Sartre’s account of selfhood.
Mark A. Wrathall, Wanda von Knobelsdorff
wiley +1 more source
Getting Out of Blame: Excuses, Forgiveness, and the Deep Self
European Journal of Philosophy, EarlyView.Abstract We often feel that what we have done is somehow not in keeping with who we are. This tension, or incongruity, between the person we take ourselves to be and what that person has done seems to matter to us, as judged by how common it is to emphasize it when answering for our behavior.
Mario Attie‐Picker
wiley +1 more source
The Rhythmic and the Metronomic: On Charlie Chaplin's Gait
Critical Quarterly, EarlyView.
Matthew Beaumont
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Modern Intellectual History, 2007
What is the conceptual status of modernity in the Muslim world? Scholars describe Muslim attempts at appropriating this European idea as being either derivative or incomplete, with a few calling for multiple modernities to allow modern Islam some autonomy.
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What is the conceptual status of modernity in the Muslim world? Scholars describe Muslim attempts at appropriating this European idea as being either derivative or incomplete, with a few calling for multiple modernities to allow modern Islam some autonomy.
openaire +1 more source
Neue Zeitschrift für Systematische Theologie und Religionsphilosophie, 2004
Broadly speaking, the criticism of religion can be classified into two groups, a priori and a posteriori sorts of criticisms. To the first group belong attempts to re-interpret religious claims in line with whatever world view the critic presupposes. To this group belong the Feuerbachian/Marxian line of criticism, the (later) sociological theories of ...
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Broadly speaking, the criticism of religion can be classified into two groups, a priori and a posteriori sorts of criticisms. To the first group belong attempts to re-interpret religious claims in line with whatever world view the critic presupposes. To this group belong the Feuerbachian/Marxian line of criticism, the (later) sociological theories of ...
openaire +2 more sources