Results 61 to 70 of about 96,755 (207)

Molding the Physical World Upon Francis Bacon's Anvil [PDF]

open access: yes, 2012
This examination of the division of the sciences offered by Thomas Aquinas and Francis Bacon compares the ontological approach to the sciences proposed by Aquinas and the modern pragmatic scientific theory of Bacon.
Doran, Chris
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THE FATHERS, COMPUTERS AND US

open access: yesModern Theology, EarlyView.
Abstract This essay, designed as a complement to opinions expressed by Rowan Williams and some speakers at the conference in his honour, explores features of early Christianity which suggest a positive evaluation of artificial intelligence. Noting that the fear of reducing humans to machines has been joined in the modern age by the fear that machines ...
Mark J. Edwards
wiley   +1 more source

An Analysis of the Causes of Evergrande Debt Crisis [PDF]

open access: yesSHS Web of Conferences
Since August 2020, new regulations on real estate financing have been issued, emphasizing “the need to improve the marketization, standardization, and transparency of financing”. Subsequently, the capital liquidity crisis caused by Evergrande’s high debt
Li Jiahua, Qin Yangchunwang
doaj   +1 more source

Faith, Reason and Theology: Questions 1-4 of His Commentary on the \u27De Trinitate\u27 of Boethius [PDF]

open access: yes, 1989
Reviewed Book: Thomas, Aquinas, Saint. Faith, Reason and Theology: Questions 1-4 of His Commentary on the De Trinitate of Boethius.
Erb, Peter C.
core   +1 more source

Automation and Augmentation in Theological Perspective

open access: yesModern Theology, EarlyView.
Abstract AI enables forms of automation that threaten unemployment and deskilling, eliminating important opportunities for the development of virtue. The concomitant loss of virtue and meaningful employment makes it a theological problem from the perspective of Catholic social teaching and theological anthropology.
Paul Scherz
wiley   +1 more source

“That We May Love the As Yet Unknown God”: The Meaning of Analogy in Augustine’s De Trinitate

open access: yesModern Theology, EarlyView.
Abstract Recent interest in the idea of analogy and the analogy of being, along with the apparent invocation of Augustine’s De Trinitate in the definition of Lateran IV, calls for a renewed investigation into the idea of analogy in the aforementioned text. Methodologically, “analogy” in De Trin. names a form of discourse which attempts to see the truth
Samuel J. Korb
wiley   +1 more source

Revisiting Aquinas on Providence and Rising to the Challenge of Divine Action in Nature [PDF]

open access: yes, 2014
Attempts to solve the issue of divine action in nature have resulted in many innovative proposals seeking to explain how God can act within nature without disrupting the created order but introducing novelty in the history of the universe. My goal is to
Silva, Ignacio
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“CONSCIENCE AND THE ENDS OF HUMANITY: CHRISTIAN HUMANISM AND ARTIFICIAL INTELLIGENCE”

open access: yesModern Theology, EarlyView.
Abstract The astonishing speed of the development of Artificial Intelligence (AI) has sparked reflections by theologians and philosophers on what distinctiveness, if any, human beings possess as individuals and as a species. This article addresses this question with respect to an ancient idea in Christian thought reaching back to St.
William Schweiker
wiley   +1 more source

Aquinas, Konsili Trent, dan Luther Tentang Pembenaran oleh Iman : Sebuah Isu tentang Kontinuitas dan Diskontinuitas

open access: yesVeritas: Jurnal Teologi dan Pelayanan, 2006
Dialog akhir-akhir ini yang terus-menerus digalakkan di antara kalangan Protestan dan Katolik mengenai doktrin pembenaran telah menghasilkan pemulihan-pemulihan teologis yang tidak kecil antara kedua kelompok tersebut.
Kalvin S. Budiman
doaj   +1 more source

Aquinas on Self-Knowledge [PDF]

open access: yes, 2002
Aquinas distinguishes two kinds of self-knowledge. The intellect, he says, knows itself in two ways: In the first place, singularly, as when Socrates or Plato perceives that he has an intellectual soul because he perceives that he understands.
Japola, Justyna
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