Results 51 to 60 of about 6,354 (214)
TRAPPED BETWEEN CASE AND NUMBER. A TYPOLOGY OF ADNUMERATIVE FORMS†
Studia Linguistica, Volume 79, Issue 1, Page 215-257, April 2025.In this paper, I study the nature of adnumerative or numerative forms; i.e. morphologically dedicated inflectional forms that can only be used with numerals or quantifiers (e.g. Russian dva časá ‘two o'clock’ vs. [gen sg] čása). Adnumeratives are cross‐linguistically very rare; yet they raise some interesting theoretical discussions. This work is based
Kristian Roncero
wiley +1 more source
Revue des Mondes Musulmans et de la Méditerranée, 2011 This paper deals with the “collections” of the Meccan Arabic lectionary (Syriac : qeryânâ) or Muhammad’s exegetical activity in it. In several passages of the Meccan lectionary, Muhammad appears as interpreting passages or logia of previous Scriptures ...
Claude Gilliot
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Lexicographical Issues of the Book of Isaiah in the Septuagint [PDF]
Вестник Свято-Филаретовского института, 2019 The article examines several groups of non-trivial vocabulary in the Book of Isaiah in the Septuagint: transliterations (Hebrew names written in Greek characters, religious terms and words obscure to the translator as well as Aramaic loanwords ...
Maria Yurovitskaya
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White Christian Nationalism, Biblical Proof Texting, and Literacy Curriculum and Instruction
Reading Research Quarterly, Volume 60, Issue 1, January/February/March 2025.Abstract If the White Christian nationalist movement has significantly galvanized parent, community, and larger‐scale political groups whose guiding ethos challenges teacher professional roles in shaping literacy curriculum and instruction, then how can literacy teachers and teacher educators better understand this movement, its interpretive ...
Mary Juzwik +3 more
wiley +1 more source
Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran, 2019 The texts collected under the Pseudo-Daniel rubric are an intriguing item in the Aramaic Dead Sea Scrolls as they bridge two predominant foci observed for the broader Aramaic corpus.
Andrew B. Perrin
semanticscholar +1 more source
Parler de la langue : Labov, Fishman et l’histoire de l’hébreu biblique
Yod, 2013 In the present paper I wish to review some of the central concepts of sociolinguistics, in particular by means of the classical contributions of Labov and Fishman.
Frank Polak
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The use of paradigmatic research: The model of a perfect world according to Targum Qohelet
HTS Teologiese Studies/Theological Studies, 2020 The purpose of this study is to identify and explain a religious paradigm in Targum Qohelet (TgQoh). Targum Qohelet is dated to a period between 500 CE and 1101 CE. This study concludes that the most probable setting for this Targum was the beit midrash (
Lawrence Lincoln
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Seeing Otherwise: ‘The Least of These’ and Revelation in Jean‐Luc Marion
The Heythrop Journal, Volume 66, Issue 1, Page 54-71, January 2025.Abstract In his familiar essay in Phenomenology and the ‘Theological Turn’, Jean‐François Courtine writes that the ‘cardinal experience’ of revelatory phenomena would undoubtedly be the incarnation. But in its singularity, this experience, he admits, seems to elude phenomenological thought.
Thomas Breedlove
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Jewish Divination in the Greco–Roman Era
Religion Compass, Volume 18, Issue 11-12, December 2024.ABSTRACT This article analyzes the divinatory methods the Jews used to address their questions in the Greco–Roman era. Scholars have previously examined how authors of the Hebrew Bible are aware of numerous divinatory techniques. The texts of the Greco–Roman era, especially the Dead Sea Scrolls, preserve even more references illuminating the ancients ...
Hanna Tervanotko
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‘Between righteousness and alms’ in Tobit: What was the author’s real intention?
HTS Teologiese Studies/Theological Studies, 2020 Before the Semitic fragments of 4QTobit were found at Qumran, the 4th-century Greek GI version of Tobit was thought to be original and was regarded as ‘a lesson on almsgiving and its redeeming powers’. In his presentation of the 4Q196–4Q199 (Aramaic) and
Annette H. Evans
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