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2021
Abstract Recognizing Hellenism and Greek as the hemispherically dominant culture and language of late antiquity, this chapter applies a dynamic model to chart the incremental Armenian reception of such trends over the fifth–eighth centuries.
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Abstract Recognizing Hellenism and Greek as the hemispherically dominant culture and language of late antiquity, this chapter applies a dynamic model to chart the incremental Armenian reception of such trends over the fifth–eighth centuries.
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2023
The media coverage of the Armenian genocide, coined at the time as the ‘murder of a nation’, ‘a crime against humanity’, or ‘Armenian atrocities’ was extensive and almost universal from day one and beyond, despite Turkish and German censorship and denialism.
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The media coverage of the Armenian genocide, coined at the time as the ‘murder of a nation’, ‘a crime against humanity’, or ‘Armenian atrocities’ was extensive and almost universal from day one and beyond, despite Turkish and German censorship and denialism.
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The Representation of Armenianness in Armenian Television Advertising
Vestnik NSU. Series: History and PhilologyThe article examines the representation of Armenianness within television advertising in Armenia. The aim of the study is to identify, through semiotic analysis of advertisements, the signs that construct “Armenianness. The analysis focuses on commercials produced by Grand Candy, Armenia Wine, and Team Telecom Armenia from 2002 to the present. Claiming
M. M. Karapetyan, Z. J. Sargsyan
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Ethnicities, 2022
This article explores the cultural memory of the Armenian genocide archived, to a major extent, in non-digitized form. In the initial decades following the genocide, the memory of the crimes committed against Armenians in 1915 was almost non-existent in the public space of America.
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This article explores the cultural memory of the Armenian genocide archived, to a major extent, in non-digitized form. In the initial decades following the genocide, the memory of the crimes committed against Armenians in 1915 was almost non-existent in the public space of America.
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2009
This grammar of Modern Eastern Armenian gives a precise and explicit description of the Eastern Armenian language of the Republic of Armenia. It covers not only the normative tradition but, more importantly, also describes the colloquial language as it is used in Armenia today.
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This grammar of Modern Eastern Armenian gives a precise and explicit description of the Eastern Armenian language of the Republic of Armenia. It covers not only the normative tradition but, more importantly, also describes the colloquial language as it is used in Armenia today.
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2019
This chapter presents the Jewish Old Testament apocryphal tradition that was transmitted in Armenian and other such works, created in Armenian drawing on biblical and apocryphal tradition. The Jewish works were translated from Greek and Syriac, and the question of Armenian knowledge of Hebrew is discussed.
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This chapter presents the Jewish Old Testament apocryphal tradition that was transmitted in Armenian and other such works, created in Armenian drawing on biblical and apocryphal tradition. The Jewish works were translated from Greek and Syriac, and the question of Armenian knowledge of Hebrew is discussed.
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Turkey'S Armenians: A Research Note on Armenian Identity
Nationalism and Ethnic Politics, 2007The aim of this research note is to describe how Turkey's Armenians, who are the largest non-Muslim minority group in the country, define their identity, and to understand which factors contribute to the perpetuation of a dominant Armenian identity. This discussion is based on a field survey of Turkey's Armenian community, conducted in Istanbul between
Birsen Örs, Ayşegül Komsuoğlu
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