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Ethics in Autoethnography and Collaborative Autoethnography
Qualitative Inquiry, 2017Autoethnography as an approach to inquiry has gained a widespread following in part because it addresses the ethical issue of representing, speaking for, or appropriating the voice of others. In this article, I place the emergence of autoethnography within its historical context and discuss the contributions and limitations of autoethnography as an ...
Judith C Lapadat
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Academia Letters, 2022
The multilingualism of postcolonial life-writing brought new attention to how the self is situated within and between wider cultural frameworks not necessarily of one’s choosing, and a much sharper understanding of the relationship between language, identity and power.
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The multilingualism of postcolonial life-writing brought new attention to how the self is situated within and between wider cultural frameworks not necessarily of one’s choosing, and a much sharper understanding of the relationship between language, identity and power.
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Contemporary Autoethnography Is Digital Autoethnography
Journal of Autoethnography, 2020Autoethnography has become legitimized through its ability to connect culture to personal experiences. This legitimization has occurred alongside a titanic shift in communication made possible by digital technology, which has rapidly transformed, multiplied, and mediated the ways through which we engage one another.
W. Benjamin Myers, Tasha R. Dunn
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Geography Compass, 2009
Abstract The term autoethnography was described by Reed‐Danahay as ‘a form of self‐narrative that places the self within a social context’. We outline autoethnography’s main characteristics, situate it in relation to the so‐called ‘crisis of representation’, and describe five loosely configured categories of autoethnographic practice.
David Butz, Kathryn Besio
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Abstract The term autoethnography was described by Reed‐Danahay as ‘a form of self‐narrative that places the self within a social context’. We outline autoethnography’s main characteristics, situate it in relation to the so‐called ‘crisis of representation’, and describe five loosely configured categories of autoethnographic practice.
David Butz, Kathryn Besio
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Proceedings of the 6th ACM SIGCHI New Zealand chapter's international conference on Computer-human interaction making CHI natural - CHINZ '05, 2005
Ethnographic techniques are useful tools for developing a fine-grained, context-based understanding of user behavior. Because conventional ethnographic studies are time-intensive, interest has grown in techniques that can be applied more rapidly, to fit within the software development cycle---a sort of 'ethnography lite'. One such promising tool is the
Sally Jo Cunningham, Matt Jones 0001
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Ethnographic techniques are useful tools for developing a fine-grained, context-based understanding of user behavior. Because conventional ethnographic studies are time-intensive, interest has grown in techniques that can be applied more rapidly, to fit within the software development cycle---a sort of 'ethnography lite'. One such promising tool is the
Sally Jo Cunningham, Matt Jones 0001
openaire +1 more source
2018
Autoethnography is a branch of ethnography that enables a practitioner to also be a researcher and vice versa. While ethnography is concerned with the descriptive documentation of the sociocultural relationships within a given research environment, the researcher remains an observer of the situation under study.
Bunde-Birouste, Anne W. +2 more
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Autoethnography is a branch of ethnography that enables a practitioner to also be a researcher and vice versa. While ethnography is concerned with the descriptive documentation of the sociocultural relationships within a given research environment, the researcher remains an observer of the situation under study.
Bunde-Birouste, Anne W. +2 more
openaire +3 more sources