Results 181 to 190 of about 39,563 (220)
'Why can't you just be fine?': An autoethnography of self-harm from a lived experience and nursing perspective. [PDF]
Health (London)da Cunha Lewin C.
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Autoethnographic Insights from Neurodivergent GAI "Power Users". [PDF]
Proc SIGCHI Conf Hum Factor Comput SystGlazko K +7 more
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What kind of lived experience knowledge is the right kind? A reflective commentary. [PDF]
Soc Psychiatry Psychiatr Epidemiolda Cunha Lewin CC.
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State, food, and me: an autoethnographic reflection on the sociocultural dimensions of Chinese women's eating disorders. [PDF]
J Eat DisordLi Y.
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International Review of Qualitative Research, 2017
Autoethnography is an increasingly popular form of postpositivist narrative inquiry that has recently begun to appear in educational contexts. The multiple lineages of autoethnography include the insider accounts of early anthropologists, literary approaches to life history and autobiography, responses to the ontological/epistemological challenges of ...
Ashley Casey +3 more
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Autoethnography is an increasingly popular form of postpositivist narrative inquiry that has recently begun to appear in educational contexts. The multiple lineages of autoethnography include the insider accounts of early anthropologists, literary approaches to life history and autobiography, responses to the ontological/epistemological challenges of ...
Ashley Casey +3 more
+7 more sources
Academia Letters, 2022
The multilingualism of postcolonial life-writing brought new attention to how the self is situated within and between wider cultural frameworks not necessarily of one’s choosing, and a much sharper understanding of the relationship between language, identity and power.
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The multilingualism of postcolonial life-writing brought new attention to how the self is situated within and between wider cultural frameworks not necessarily of one’s choosing, and a much sharper understanding of the relationship between language, identity and power.
+5 more sources
Contemporary Autoethnography Is Digital Autoethnography
Journal of Autoethnography, 2020Autoethnography has become legitimized through its ability to connect culture to personal experiences. This legitimization has occurred alongside a titanic shift in communication made possible by digital technology, which has rapidly transformed, multiplied, and mediated the ways through which we engage one another.
W. Benjamin Myers, Tasha R. Dunn
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Geography Compass, 2009
Abstract The term autoethnography was described by Reed‐Danahay as ‘a form of self‐narrative that places the self within a social context’. We outline autoethnography’s main characteristics, situate it in relation to the so‐called ‘crisis of representation’, and describe five loosely configured categories of autoethnographic practice.
David Butz, Kathryn Besio
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Abstract The term autoethnography was described by Reed‐Danahay as ‘a form of self‐narrative that places the self within a social context’. We outline autoethnography’s main characteristics, situate it in relation to the so‐called ‘crisis of representation’, and describe five loosely configured categories of autoethnographic practice.
David Butz, Kathryn Besio
openaire +2 more sources