Results 181 to 190 of about 202,070 (235)
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Journal of Religion & Health, 1979
There exists in every person a desire to control events, to be master of the life that surrounds him, to engage the world autonomously. This article argues that this desire is peculiarly blind to the intrusion of the uncontrollable or unexpected in life, and, when religiously applied, derives from the character ofhubris.
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There exists in every person a desire to control events, to be master of the life that surrounds him, to engage the world autonomously. This article argues that this desire is peculiarly blind to the intrusion of the uncontrollable or unexpected in life, and, when religiously applied, derives from the character ofhubris.
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Teaching autonomy like political concept: real autonomy and granted autonomy
Concilium, 2023This article seeks to analyze the foundations of the idea of teaching autonomy today, in the neoliberal context of alienation, exploitation, worker accountability and how this concept has been used in capitalist society from the point of view of reorganizing the teaching work. To this end, bibliographical research was used, supported by the discourse
Gabriela Milenka Arraya Villarreal +2 more
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Perspectives in Biology and Medicine, 2003
Complex social and economic forces have placed patient autonomy at the center of medical ethics, and thereby displaced an older ethic of physician beneficence. This development arose, and is sustained, by waning trust in the traditional doctor-patient relationship.
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Complex social and economic forces have placed patient autonomy at the center of medical ethics, and thereby displaced an older ethic of physician beneficence. This development arose, and is sustained, by waning trust in the traditional doctor-patient relationship.
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Philosophical Issues, 2013
This chapter describes a view of the self according to which autonomy properly applies in the intellectual domain on the same grounds as it applies in the practical domain. It explains why the power of reflective self-consciousness is more basic than any epistemic reasons—anything that indicates to a reasonable person that some proposition is true. The
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This chapter describes a view of the self according to which autonomy properly applies in the intellectual domain on the same grounds as it applies in the practical domain. It explains why the power of reflective self-consciousness is more basic than any epistemic reasons—anything that indicates to a reasonable person that some proposition is true. The
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Respect for Autonomy (See Autonomy)
2021Respect for autonomy is a principle of bioethics (i.e., an ethical obligation in the life sciences) that acknowledges individual autonomy and the duty to respect, comply, and act accordingly with it.
Henk ten Have +1 more
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Social Philosophy and Policy, 2003
As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality (that is, duty), is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where (at least in surviving texts) it was ...
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As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality (that is, duty), is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where (at least in surviving texts) it was ...
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Learner autonomy – teacher autonomy
2008This paper aims to explore the constructs of learner autonomy and teacher autonomy in the context of classroom-based language teaching: particularly, interrelational considerations that might inform pedagogical decisions. The concept of interrelating – implying affective engagement and connection where the term interacting does not – is central to the ...
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2005
Abstract In the previous chapter I used the example of women’s rights as a microcosm for the development of basic human rights. Women’s rights illustrate a recurrent theme in the development of basic human rights: the rebellion of an oppressed group against limits on their autonomy, enforced by oppressors who claim to know what is good ...
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Abstract In the previous chapter I used the example of women’s rights as a microcosm for the development of basic human rights. Women’s rights illustrate a recurrent theme in the development of basic human rights: the rebellion of an oppressed group against limits on their autonomy, enforced by oppressors who claim to know what is good ...
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2012
Abstract This chapter follows a suggestion, by Onora O’Neill, that Kant’s notion of autonomy should be interpreted neither in an anarchic “radical existentialist” way nor in terms of an authoritarian “panicky metaphysics.” It also develops her suggestion, in reacting to Iris Murdoch’s critique of Kant as anarchic and “Luciferian” in a ...
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Abstract This chapter follows a suggestion, by Onora O’Neill, that Kant’s notion of autonomy should be interpreted neither in an anarchic “radical existentialist” way nor in terms of an authoritarian “panicky metaphysics.” It also develops her suggestion, in reacting to Iris Murdoch’s critique of Kant as anarchic and “Luciferian” in a ...
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Autonomy and metrics of autonomy
Annual Reviews in Control, 2020Abstract The quest for autonomy has been a pervasive theme in human culture through-out history. In this paper a general definition of autonomous systems is presented and discussed that leads naturally to the establishment of metrics to measure the level of autonomy of a system.
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