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Agent Sense in Averroes and Latin Averroism
2014The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here
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Le traité sur la thériaque d'Ibn Rushd (Averroes)
Revue D'Histoire De La Pharmacie, 2000 Ibn Rushd' s treatise on theriac Averroes inherited a long tradition about theriac. He examined its nature, quality and utilization as an antidote of poisons or venoms and as a treatment of diseases.
Joelle Ricordel, Ricordel Joelle
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2018
‘Averroism’, ‘radical Aristotelianism’ and ‘heterodox Aristotelianism’ are nineteenth- and twentieth-century labels for a late thirteenth-century movement among Parisian philosophers whose views were not easily reconcilable with Christian doctrine. The three most important points of difference were the individual immortality of human intellectual souls,
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‘Averroism’, ‘radical Aristotelianism’ and ‘heterodox Aristotelianism’ are nineteenth- and twentieth-century labels for a late thirteenth-century movement among Parisian philosophers whose views were not easily reconcilable with Christian doctrine. The three most important points of difference were the individual immortality of human intellectual souls,
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2004
Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd (ca. 1126-98), who came to be known in the Latin West as Averroes, was born at Cordoba into a family prominent for its expert devotion to the study and development of religious law (shar'ia). In Arabic sources al-Hafid (“the Grandsonâ€) is added to his name to distinguish him from his grandfather
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Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd (ca. 1126-98), who came to be known in the Latin West as Averroes, was born at Cordoba into a family prominent for its expert devotion to the study and development of religious law (shar'ia). In Arabic sources al-Hafid (“the Grandsonâ€) is added to his name to distinguish him from his grandfather
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Averroes on the Material Intellect
Viator, 1986Abstract Aristotle, as we have seen, posited an intellect in man which is “potential”; which “is what it is by virtue of becoming all things,” that is, by virtue of learning all thoughts; and which is a kind of “matter.”3 But nothing Aristotle said about what came to be known as the potential or material intellect reveals the kind of ...
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2018
Averroism was enthusiastically taken up by many Jewish philosophers and adapted in a number of ways that extended its scope beyond mere repetition of Averroes’ own arguments. Jewish Averroists were particularly drawn by the potential they found in Averroism for resolving the delicate questions they faced about the relationship between philosophy and ...
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Averroism was enthusiastically taken up by many Jewish philosophers and adapted in a number of ways that extended its scope beyond mere repetition of Averroes’ own arguments. Jewish Averroists were particularly drawn by the potential they found in Averroism for resolving the delicate questions they faced about the relationship between philosophy and ...
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Think, 2006
Professor Mourad Wahba outlines how the philosophy of Averroes, who was an important influence on the Western Enlightenment, might now offer us a much needed ‘bridge’ with the Islamic world.
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Professor Mourad Wahba outlines how the philosophy of Averroes, who was an important influence on the Western Enlightenment, might now offer us a much needed ‘bridge’ with the Islamic world.
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