Results 131 to 140 of about 4,038 (193)
Anticoagulation for Stroke Prevention in Patients with Atrial Fibrillation: A Review of the Literature and Current Guidelines. [PDF]
Rev Cardiovasc MedVyas V, Vyas V, Sharma A, Ashok Kumar P.
europepmc +1 more source
The liver in Greco-Arabic and Islamic medicine. [PDF]
Clin Liver Dis (Hoboken)Safadi R.
europepmc +1 more source
Some of the next articles are maybe not open access.
Related searches:
Related searches:
2009
Abstract For the first time Averroes' physics is studied on the basis of all available texts and versions of his three commentaries on Aristotle's Physics, including texts that are extant only in Hebrew manuscripts and have not been hitherto studied.
exaly +2 more sources
Abstract For the first time Averroes' physics is studied on the basis of all available texts and versions of his three commentaries on Aristotle's Physics, including texts that are extant only in Hebrew manuscripts and have not been hitherto studied.
exaly +2 more sources
Agent Sense in Averroes and Latin Averroism
2014The scholastic tradition calls “agent sense” (sensus agens) the equivalent, in the order of the sensible, of what the agent intellect is in the order of the intelligible. If we are to “produce” the intelligible form from images, then is it not necessary, at a lower level, to also produce the sensible form from singular things? We shall first study here
openaire +2 more sources
2018
‘Averroism’, ‘radical Aristotelianism’ and ‘heterodox Aristotelianism’ are nineteenth- and twentieth-century labels for a late thirteenth-century movement among Parisian philosophers whose views were not easily reconcilable with Christian doctrine. The three most important points of difference were the individual immortality of human intellectual souls,
openaire +1 more source
‘Averroism’, ‘radical Aristotelianism’ and ‘heterodox Aristotelianism’ are nineteenth- and twentieth-century labels for a late thirteenth-century movement among Parisian philosophers whose views were not easily reconcilable with Christian doctrine. The three most important points of difference were the individual immortality of human intellectual souls,
openaire +1 more source
Averroes on the Material Intellect
Viator, 1986Abstract Aristotle, as we have seen, posited an intellect in man which is “potential”; which “is what it is by virtue of becoming all things,” that is, by virtue of learning all thoughts; and which is a kind of “matter.”3 But nothing Aristotle said about what came to be known as the potential or material intellect reveals the kind of ...
openaire +1 more source
2004
Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd (ca. 1126-98), who came to be known in the Latin West as Averroes, was born at Cordoba into a family prominent for its expert devotion to the study and development of religious law (shar'ia). In Arabic sources al-Hafid (“the Grandsonâ€) is added to his name to distinguish him from his grandfather
openaire +1 more source
Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd (ca. 1126-98), who came to be known in the Latin West as Averroes, was born at Cordoba into a family prominent for its expert devotion to the study and development of religious law (shar'ia). In Arabic sources al-Hafid (“the Grandsonâ€) is added to his name to distinguish him from his grandfather
openaire +1 more source