Results 111 to 120 of about 2,010 (171)
Some of the next articles are maybe not open access.

The Shrine in Ascalon under the Ayyubids and Mamluks

Sacred Place and Sacred Time in the Medieval Islamic Middle East, 2020
Ascalon was regained by the Muslim in 1187, and abandoned again in 1192, when Saladin's men razed its walls in accordance with his agreement with Richard Lionheart. Badr al-Din's minbar was sent to Hebron. The empty shrine of al-Husayn remained standing,
Daniella Talmon-Heller
semanticscholar   +1 more source

Reinventing Jihād: Jihād Ideology from the Conquest of Jerusalem to the End of the Ayyūbids (c. 492/1099–647/1249)

, 2020
There has been a steady interest over the past couple of decades in the development of jihad ideas in the Near East between the fifth/eleventh and seventh/thirteenth centuries.
Nicholas Morton
semanticscholar   +1 more source

The Ayyubids: Their Two Queens and their Powerful Castrated Atabegs

Queens, Eunuchs and Concubines in Islamic History, 661-1257, 2019
This chapter analyse the coming to power of the first Sunni Queen in Islam. Dayfa Khatun, niece of Saladin in 1236. How she ruled Northern Syria, forming and leading a political-military pact. She used several eunuchs as her advisors and close courtiers.
T. El-Azhari
semanticscholar   +1 more source

Zengids, Ayyubids and Seljuqs

2004
For thirty years by 1063, Nizam al-Mulk devoted every effort to shaping the jerry-built Seljuqid political enterprise into a centralized absolutist monarchy. The decadence of Seljuqid power in western Iran after the death of Ma'sud coincided with the collapse of Seljuqid rule in the East. In 1078 Malikshah's brother Tutush conquered Syria, but from the
openaire   +1 more source

Une stèle funéraire ayyubide de Khargeh

Annales islamologiques, 1979
Naṣrallah Ṣafī al-dīn Ḫalīl. Une stèle funéraire ayyubide de Khargeh . In: Annales islamologiques 15, 1979. pp. 483-486.
openaire   +3 more sources

Patronage, Medicine, and Piety in Ayyubid Damascus

Endowment Studies, 2021
Abstract This is the first of a two-part article that aims at discussing the creation of medical madrasas for Muslims in 7th/13th-century Damascus. This part briefly examines the relationship between medical practitioners and rulers, especially in the Ayyubid period, and studies a number of works written by religious scholars and physicians —often ...
openaire   +1 more source

Home - About - Disclaimer - Privacy