Results 111 to 120 of about 2,010 (171)
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The Shrine in Ascalon under the Ayyubids and Mamluks
Sacred Place and Sacred Time in the Medieval Islamic Middle East, 2020Ascalon was regained by the Muslim in 1187, and abandoned again in 1192, when Saladin's men razed its walls in accordance with his agreement with Richard Lionheart. Badr al-Din's minbar was sent to Hebron. The empty shrine of al-Husayn remained standing,
Daniella Talmon-Heller
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, 2020
There has been a steady interest over the past couple of decades in the development of jihad ideas in the Near East between the fifth/eleventh and seventh/thirteenth centuries.
Nicholas Morton
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There has been a steady interest over the past couple of decades in the development of jihad ideas in the Near East between the fifth/eleventh and seventh/thirteenth centuries.
Nicholas Morton
semanticscholar +1 more source
The Ayyubids: Their Two Queens and their Powerful Castrated Atabegs
Queens, Eunuchs and Concubines in Islamic History, 661-1257, 2019This chapter analyse the coming to power of the first Sunni Queen in Islam. Dayfa Khatun, niece of Saladin in 1236. How she ruled Northern Syria, forming and leading a political-military pact. She used several eunuchs as her advisors and close courtiers.
T. El-Azhari
semanticscholar +1 more source
2004
For thirty years by 1063, Nizam al-Mulk devoted every effort to shaping the jerry-built Seljuqid political enterprise into a centralized absolutist monarchy. The decadence of Seljuqid power in western Iran after the death of Ma'sud coincided with the collapse of Seljuqid rule in the East. In 1078 Malikshah's brother Tutush conquered Syria, but from the
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For thirty years by 1063, Nizam al-Mulk devoted every effort to shaping the jerry-built Seljuqid political enterprise into a centralized absolutist monarchy. The decadence of Seljuqid power in western Iran after the death of Ma'sud coincided with the collapse of Seljuqid rule in the East. In 1078 Malikshah's brother Tutush conquered Syria, but from the
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Une stèle funéraire ayyubide de Khargeh
Annales islamologiques, 1979Naṣrallah Ṣafī al-dīn Ḫalīl. Une stèle funéraire ayyubide de Khargeh . In: Annales islamologiques 15, 1979. pp. 483-486.
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Patronage, Medicine, and Piety in Ayyubid Damascus
Endowment Studies, 2021Abstract This is the first of a two-part article that aims at discussing the creation of medical madrasas for Muslims in 7th/13th-century Damascus. This part briefly examines the relationship between medical practitioners and rulers, especially in the Ayyubid period, and studies a number of works written by religious scholars and physicians —often ...
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