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Delayed pancreatic metastasis from renal cell carcinoma managed with pazopanib and stereotactic ablative body radiotherapy. [PDF]
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Lipid-based atherogenic indices and their relationship with cardiovascular disease risk in an African population of type 2 diabetes mellitus patients. [PDF]
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Confessio paenitentiae (intorno a Rufin. Basil. hom. II 169 L.C.)
Lo studio verte su un problema di interpunzione relativo a Rufin. Basil. hom. II 169 L.C. A partire da questo si sofferma sulla considerazione dei Realien che soggiacciono al passo, la prassi penitenziale della Chiesa antica, la cui comprensione è indispensabile per poter intervenire sul testo anche con un intervento minimo, ma fondamentale per non ...
LO CICERO, Carla
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The Reign of Basil II, 976–1025
1996As Seen from the perspective of the eighteen-year old Basil II and that of his closest advisors the world in 976 was one which had changed radically over the previous century. When Basil’s namesake, his great great grandfather, Basil I, seized the throne in 867 the empire’s eastern borders had not reached the Taurus and Anti-Taurus ranges; Armenia had ...
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On the Chronology of the Miliaresia of Basil II and Constantine VIII: an Estonian Perspective
Revue numismatique, 2020Les monnaies byzantines sont présentes dans des proportions très marginales dans les trésors nordiques des Xe et XIe siècles. Parmi les pays concernés, l’Estonie arrive en troisième position. Presque toutes les monnaies byzantines qui y ont été découvertes s’échelonnent sur une brève période allant du règne conjoint de Constantin VII et Romain II (945 ...
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Basil II and the Governance of Empire (976-1025)
2005Abstract The reign of Emperor Basil II is usually considered the high-water mark of medieval Byzantium. During Basil's reign, Byzantine political authority extended from southern Italy to the Euphrates. With the conversion of the Rus to Orthodoxy in 988, the empire's cultural influence stretched still further.
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Emotions on stage: the "Manly" Woman Martyr in the Menologion of Basil II
2019Il testo analizza per la prima volta le figure femminili miniate nel Menologio di Basilio II come un corpus di figure femminili. Attraverso uno studio sistematico delle immagini delle sante, si dimostra come le raffigurazioni femminili corrispondano alle atlete per la fede descritte nella coeva agiografia.
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