Results 31 to 40 of about 5,371 (68)

Racionalidad e idealidad

open access: yesRevista de Filosofia, 1999
Sin ...
Antonio López Molina
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La ética como estrategia de la razón

open access: yesRevista de Filosofia, 1996
Sin ...
Pedro Francés Gómez
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Holism, individualism, personalism: from Platonic dualism to the dispute over a source and status of human individuality (N. Elias, I. Berlin, R. Rorty) [PDF]

open access: yesAnaliza i Egzystencja, 2015
Individualism as a way of feeling and comprehension of reality has been a basic element of Western civilization for a long time. In 20th century individualism was criticized by personalism and similar currents.
Zbigniew Ambrożewicz
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Sumario

open access: yesRevista de Filosofia, 2007
Sin ...
Sin autor
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Non-Homogenous Moral Space (from Bentham toSen) [PDF]

open access: yesAnaliza i Egzystencja, 2013
The notion of moral space covers all thin (universal) and thick (particular) characteristics that may plausibly be seen as morally relevant. In this paper, I investigate certain properties of moral space so defined.
Piotr (Peter) Boltuc
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L’atto del vivente. La vita nello specchio della filosofia speculativa (Aristotele, Bergson, Gentile)

open access: yesNóema, 2012
The subject of the essay is the nature of living and precisely its activity. In order to try and answer we will make reference to two great philosophers of the 20th century: Henri Bergson and Giovanni Gentile.
Rocco Ronchi
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Aspectos edípicos de la idea del Otro en Unamuno

open access: yesRevista de Filosofia, 1998
Rastreamos doctrinas unamunianas del Otro en el Edipo, rey de Sólbeles y en el Sofista platónico, edípico hacia el «padre» Parménides al filosofar sobre lo otro (té `ttapov).
Nelsón R. Orringer
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Czy filozofia Martina Heideggera jest „antynaturalistyczna”? [Is Heidegger’s philosophy „non-naturalistic”?] [PDF]

open access: yesAnaliza i Egzystencja, 2014
The article aims at showing that referring to philosophy of Martin Heidegger as „non-naturalistic” is inaccurate, because it attempts to describe Heidegger’s thought in terms, which Heidegger has redefined or rejected.
Magdalena Holy-Luczaj
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