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The Evolution and Integration of Life and Theory in Foucault's Work on Power. [PDF]
Integr Psychol Behav SciJoranger L.
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Beauvoir's Ethics beyond Beauvoir: Mascots, Asexuality, and Gender Eliminativism
2022This dissertation applies Simone de Beauvoir’s existential ethics to three contemporary moral issues. The first essay is on pseudo-Native-American representations (PNAR) used by sports teams. It argues that the use of PNAR is an instance of oppressive indifference and should no longer be used.
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Hypatia, 2007
The importance of Hegel to the philosophy of Simone de Beauvoir, both to her early philosophical texts and to The Second Sex, is usually discussed in terms of the master-slave dialectic and a Kojève-influenced reading, which some see her as sharing with Sartre, others persuasively describe as divergent from and corrective to Sartre's. Altman shows that
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The importance of Hegel to the philosophy of Simone de Beauvoir, both to her early philosophical texts and to The Second Sex, is usually discussed in terms of the master-slave dialectic and a Kojève-influenced reading, which some see her as sharing with Sartre, others persuasively describe as divergent from and corrective to Sartre's. Altman shows that
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Paragraph, 2010
This article argues that although Simone de Beauvoir goes as far as any philosopher in her analysis of oppressive myths, she too creates ‘others’ for herself, such as children who believe in dreams or fairy tales. Beauvoir's The Second Sex appears to make a clear distinction between myths (mythologization) and facts with respect to women's situation ...
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This article argues that although Simone de Beauvoir goes as far as any philosopher in her analysis of oppressive myths, she too creates ‘others’ for herself, such as children who believe in dreams or fairy tales. Beauvoir's The Second Sex appears to make a clear distinction between myths (mythologization) and facts with respect to women's situation ...
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Sartre Studies International
Abstract I have been invited to respond to Rethinking Existentialism's engagement with the work of Simone de Beauvoir, and I do so in three parts. First, I introduce Webber's Beauvoir, moral theorist, and raise some textual and conceptual objections to his argument for a ‘categorical imperative for authenticity’ in Chapter 10.
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Abstract I have been invited to respond to Rethinking Existentialism's engagement with the work of Simone de Beauvoir, and I do so in three parts. First, I introduce Webber's Beauvoir, moral theorist, and raise some textual and conceptual objections to his argument for a ‘categorical imperative for authenticity’ in Chapter 10.
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2011
A primeira parte desta obra, de reflexão mais marcada-mente filosófica, propõe examinar as mais-valias do pensamento de Simone de Beauvoir, a formulação da sua antropologia e da sua ética, que permitem pensá-la como uma filósofa para o século XXI. Numa segunda parte, pretende-se estudar o fenómeno Beauvoir como impacto estético-cultural, desde o seu ...
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A primeira parte desta obra, de reflexão mais marcada-mente filosófica, propõe examinar as mais-valias do pensamento de Simone de Beauvoir, a formulação da sua antropologia e da sua ética, que permitem pensá-la como uma filósofa para o século XXI. Numa segunda parte, pretende-se estudar o fenómeno Beauvoir como impacto estético-cultural, desde o seu ...
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2017
What is Beauvoir’s relation to contemporary feminist commitments to poststructuralist and/or social constructionist understandings of sexual difference? How does understanding this relation help us negotiate the contemporary controversy over the translation of Beauvoir’s famous sentence as “One is not born, but rather becomes, a woman,” (1953) and “One
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What is Beauvoir’s relation to contemporary feminist commitments to poststructuralist and/or social constructionist understandings of sexual difference? How does understanding this relation help us negotiate the contemporary controversy over the translation of Beauvoir’s famous sentence as “One is not born, but rather becomes, a woman,” (1953) and “One
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